The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
The first reduction was begun in 1609, in the province of Guayará,
approximately the present Brazilian territory of Paraná. In 1610 another
was inaugurated on the Rio Paranapanema; in 1611 the Reduction of San
Ignacio-miní, and, between that year and 1630, eleven others with a
total population of about 10,000 Indians. The savages flocked to them
from all quarters, for these reservations afforded the only protection
from the organized bands of man-hunters who scoured the country--the
Mamelukes, as they were called because of their relentless ferocity.
They were also described as "Paulistas," probably because they generally
foregathered in the district of lower Brazil, known as St. Paul. These
wretches, half-breeds or the offscourings of every race, made light of
royal decrees or the angry fulminations of helpless governors, and when
they could find no victims in the forests, did not hesitate to attack
the Reductions themselves. These raids began in 1618. In 1630 alone,
according to Huonder (in the Catholic Encyclopedia) no less than 30,000
Indians were either murdered or carried off into slavery in what is now
the Brazilian state of Rio Grande do Sul.
This led to the great exodus. Father Simon Maceta abandoned the northern
or Guayará mission altogether, and taking the survivors of the
massacres, along with the Indians who were every day hurrying in from
the forests, led them to the stations on the Paraná and Uruguay. It was
a difficult journey, and only 12,000 reached their destination, but
they served to reinforce the population already there, and in 1648 the
Governor of Buenos Aires reported that in nineteen Reductions there was
a population of 30,548; by 1677 it had risen to 58,118. He found also
that they had determined to live no longer as sheep, waiting to be
devoured by the first human wolves that might descend on them, but were
fully armed and disciplined by their Jesuit preceptors. Indeed, in 1640
ten years after the Guaraní massacre, they could put a well-trained army
in the field, not only against the Mamelukes, but against the
Portuguese, who, from time to time, attempted an invasion of Spanish
territory from Brazil. This military formation was not only permitted
but encouraged by the king. He repeatedly sent the Indians muskets and
ammunition, and later they built an armory themselves, and made their
own powder. They had their regular drills and sham battles, with both
infantry and cavalry, which did splendid service year after year in
repelling invasions and suppressing rebellions. Nor did they ever cost
the crown a penny for such services. Loyalty to the king was inculcated,
and Philip V declared in a famous decree that he had no more faithful
subjects than the Indians of Paraguay.
Public-domain text, read in full here on John Shaqi.
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