The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
Of course the Spaniards ultimately won. They ravaged the whole country
and slaughtered the savages until the entire tribe was terror-stricken
and forced by hunger or fear of annihilation to sue for peace. Through
the influence of the missionaries, a general pardon was granted, and
then the work of reconciling the red men to the terrible whites had to
be begun all over again. When Kino returned to Dolores, he was received
with the utmost enthusiasm by his people. Not only the Pimas, but the
Sobas and Sobaipuris came out to welcome him. They loaded him with gifts
and made all sorts of promises of future good behavior, and he then set
himself to the task of rebuilding the devastated rancherias.
Notwithstanding this return, however, to normal conditions and the great
increase of his influence over the Indians, Kino still longed to devote
himself to the regeneration of the degraded Californians, and he asked
to be associated with Salvatierra, who had gone thither in 1697, but
owing to the protest of the Pimas, the Mexican government positively
refused to permit him to leave the district where his presence was so
essential for peace.
After endless journeys up and down the country, providing for the
material and spiritual wants of his own flock, but ever keeping in his
mind the great project of reaching Lower California by land, Kino at
last climbed the mountain of Santa Brigida and saw quite near to him the
Gulf of California with a port or bay which, because it was in latitude
about 31° 36' must have been what the old cosmographers called the Santa
Clara range. "From its summit," says Kino himself, "I clearly descried
the beach at the mouth of the Colorado, but as there was a fog on the
sea I could not make out the California coast." On another occasion,
however, namely in 1694, he and Juan Mates had seen the other side from
Mt. Nazarene de Caborca, lower down the coast. A point of
identification left by Kino was that the mountain on which he stood in
1698, had been once a volcano. The marks of it were all around him.
Public-domain text, read in full here on John Shaqi.
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