The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
The Huron missions lasted for sixteen years. In 1649 the tribe was
completely annihilated by their implacable foes, the Iroquois, a
disaster which would have inevitably occurred, even if no missionary had
ever visited them. The coming of the Jesuits at that particular time
seemed to be for nothing else than to assist at the death agonies of the
tribe. The terrible sufferings of those early missionaries have often
been told by Protestant as well as Catholic writers. At one time, when
expecting a general massacre, they sat in their cabin at night and wrote
a farewell letter to their brethren; but, for some reason or other, the
savages changed their minds, and the work of evangelization continued
for a little space. Meantime, Brébeuf and Chaumonot had gone down as far
as Lake Erie in mid-winter and, travelling all the distance from Niagara
Falls to the Detroit River, had mapped out sites for future missions.
Jogues and Raymbault, setting out in the other direction, had gone to
Lake Superior to meet some thousands of Ojibways who had assembled there
to hear about "the prayer."
The first great disaster occurred on August 3, 1642. Jogues was captured
near Three Rivers, when on his way up from Quebec with supplies for the
starving missionaries. He was horribly mutilated, and carried down to
the Iroquois country, where he remained a prisoner for thirteen months,
undergoing at every moment the most terrible spiritual and bodily
suffering. His companion, Goupil was murdered, but Jogues finally made
his escape by the help of the Dutch at Albany, and on reaching New York
was sent across the ocean in mid-winter, and finally made his way to
France. He returned, however, to Canada, and in 1644 was sent back as a
commissioner of peace to his old place of captivity. It was on this
journey that he gave the name of Lake of the Blessed Sacrament to what
is called Lake George. In 1646 he returned again to the same place as a
missionary, but he and his companion Lalande were slain; the reason of
the murder being that Jogues was a manitou who brought disaster on the
Mohawks. Two other Jesuits, Bressani and Poncet, were cruelly tortured
at the very place where Jogues had been slain, but were released.
In 1649 the Iroquois came in great numbers to Georgian Bay to make an
end of the Hurons. Daniel, Gamier and Chabanel were slain, and Brébeuf
and Lalemant were led to the stake and slowly burned to death. During
the torture, the Indians cut slices of flesh from the bodies of their
victims, poured scalding water on their heads in mockery of baptism, cut
the sign of the cross on their flesh, thrust red-hot rods into their
throats, placed live coals in their eyes, tore out their hearts, and ate
them, and then danced in glee around the charred remains. This double
tragedy of Brébeuf and Lalemant occurred on the 16th and 17th of March,
1649. After that the Hurons were scattered everywhere through the
country, and disappeared from history as a distinct tribe.
Public-domain text, read in full here on John Shaqi.
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