The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
"As for history," says Compayré, "it was expressly enjoined by the
'Ratio' that its teaching should be superficial." And his assertion,
because of his assumed authority, is generally accepted as true,
especially as he adduces the very text of the injunction which says:
"Historicus celerius excurrendus," namely "let historians be run through
more rapidly." Unfortunately, however, the direction did not apply to
the study of history at all, but to the study of Latin, and meant that
authors like Livy, Tacitus, and Cæsar were to be gone through more
expeditiously than the works of Cicero, for example, who was to be
studied chiefly for his exquisite style. In brief, the charge has no
other basis than a misreading, intentional or otherwise, of a school
regulation.
The same kind of tactics are employed to prove that no philosophy was
taught in those colleges, in spite of the fact that it was a common
thing for princes and nobles and statesmen to come not only to listen to
philosophical disputations in the colleges, in which they themselves had
been trained, but to take part in them. That was one of Condé's
pleasures; and the Intendant of Canada, the illustrious Talon, was fond
of urging his syllogisms against the defenders in the philosophical
tournaments of the little college of Quebec. Nor were those pupils
merely made to commit to memory the farrago of nonsense which every
foolish philosopher of every age and country had uttered, as is now the
method followed in non-Catholic colleges. The Jesuit student is
compelled not only to state but to prove his thesis, to refute
objections against it, to retort on his opponents, to uncover sophisms
and so on. In brief, philosophy for him is not a matter of memory but of
intelligence. As for independence of thought, a glance at their history
will show that perhaps no religious teachers have been so frequently
cited before the Inquisition on that score, and none to whom so many
theological and philosophical errors have been imputed by their enemies,
but whose orthodoxy is their glory and consolation.
Public-domain text, read in full here on John Shaqi.
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