The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
"He had what was called the _imperatoria virtus_, that sovereign quality
of a general who rules every alignment and every step of his soldiers,
so that nothing moves them but his command. Such is the impression
conveyed by the structure of his discourses; by their dialectical form,
by their solid demonstrations, which move forward from the start, first
by pushing ahead the advance corps, then dividing his battalions into
two or three groups, and finally establishing a line of battle facing
the consciences of his hearers. On one occasion, when he was about to
preach at St. Sulpice there was a noise in the church because of the
crowd, when above the tumult the voice of Condé was heard, shouting, as
Bourdaloue entered the pulpit: 'Silence! Behold the enemy!'"
We may subjoin to these two appreciations the judgment of the Abbé
Maury, himself a great orator. He is cited by Sainte-Beuve: "Bourdaloue
is more equal and restrained than Bossuet in the beauty and incomparable
richness of his designs and plans, which seem like unique conceptions in
the art and control of a discourse wherein he is without a rival; in his
dialectic power, in his didactic and steady progress, in his ever
increasing strength, in his exact and serried logic, and in the
sustained eloquence of his ratiocination, in the solidity and opulence
of his doctrinal preaching he is inexhaustible and unapproachable."
Sainte-Beuve adds to this eulogy: "Bourdaloue's life and example
proclaim with a still louder emphasis, that to be eloquent to the end,
to be so, both far and near, to wield authority and to compel attention,
whether on great or startling, simple or useful themes, you must have
what is the principle and source of it all, the virtue of Bourdaloue."
Public-domain text, read in full here on John Shaqi.
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