The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
In becoming General, Oliva inherited the suffering inflicted on the
Society by the English persecutions which had been inaugurated by
Elizabeth and continued by James I. A lull had occurred during the reign
of Charles I, probably because the queen, Henrietta Maria, was a
Catholic; and in 1634 there were as many as one hundred and sixty
Jesuits in the British dominions; but Cromwell was true to his
instincts, and, between the time of the Long Parliament and the
Restoration of the Stuarts, twenty-four Catholics died for the Faith.
Naturally, the Jesuits came in for their share. Thus Father James Latin
was put in jail on August 3, 1643, and was never heard of afterwards.
"From which," says O'Reilly, "it is easy to conjecture his fate."
William Boyton was one of the victims in a general massacre that took
place in 1647, in the Cashel Cathedral; and two years afterwards, John
Bathe and Robert Netterville were put to death by the Cromwellians in
Drogheda. Bathe was tied to a stake and shot, while Netterville, who was
an invalid, was dragged from his bed, beaten with clubs and flung out on
the highway. He died four days afterwards.
The Stuarts were restored in 1660, but the easy-going Charles II made no
serious effort to erase the laws against Catholics from the
statute-book, and from time to time proclamations were issued ordering
all priests and Jesuits out of the realm. Two occasions especially
furnished pretexts for these expulsions. One was the "Great Plague," and
the other was the "Great Fire," for both of which the Jesuits were held
responsible. No one knew what was going to happen next, when there
appeared in England an individual to whom Crétineau-Joly devotes
considerable space, but who receives scant notice from English writers.
He announced himself as Hippolyte du Chatelet de Luzancy. He was the son
of a French actress, and was under indictment for forgery in his native
country; added to these attractions, founded or not, he claimed to be an
ex-Jesuit. Of course, he was received with great enthusiasm by the
prelates of the Established Church, for he let it be known he was quite
willing to accept any religious creed they might present to him. The
Government officials also welcomed him. His first exploit was to accuse
Father Saint-Germain, the Duchess of York's confessor, of entering his
apartment with a drawn dagger and threatening to kill him. Whereupon all
England was startled and the House of Lords passed a bill consigning all
priests and Jesuits to jail. Saint-Germain was the first victim. Luzancy
was then called before the privy council and told a blood curdling story
of a great conspiracy that was being hatched on the Continent. It
implicated the king and the Duke of York. The story was false on the
face of it, but Luzancy was taken under the protection of the Bishop of
London; he was given the degree of Master of Arts by Oxford and was
installed as the Vicar of Dover Court, Essex. A most unexpected defender
Public-domain text, read in full here on John Shaqi.
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