The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present TimeCampbell, Thomas J. (Thomas Joseph)
History
The Jesuits, 1534-1921: A History of the Society of Jesus from Its Foundation to the Present Time
Campbell, Thomas J. (Thomas Joseph)
Jesuits -- History
Warner's pen picture merits reproduction. Its general lines are: "Mentis
in eo summa stupiditas; lingua balbutiens; sermo e trivio; vox stridula,
et cantillans, plorantis quam loquentis similior. Memoria fallax, prius
dicta numquam fideliter reddens; frons contracta; oculi parvi et in
occiput retracti; facies plana, in medio lancis sive disci instar
compressa; prominentibus hic inde genis rubicundus nasus; os in ipso
vultus centro, mentum reliquam faciem prope totam æquans; caput vix
corporis trunco extans, in pectus declive; reliqua corporis hisce
respondentia; monstro quam homini similiora." In English this means
that the lovely Oates "was possessed of a mind in which stupidity was
supremely conspicuous, a tongue that stuttered in vulgar speech; a voice
that was shrill, whining, and more of a moan than an articulate
utterance; a faulty memory that could not recall what had been said; a
narrow forehead, small eyes, sunk deep in his head; a flat face
depressed in the middle like a plate or a dish; a red nose set between
puffy cheeks; a mouth so much in the centre of his countenance that the
chin was almost as large as the rest of the features; his head bent
forward on his chest; and the rest of his body after the same build,
making him more of a monster than a man." If the English provincial
could for a moment have ever dreamed of admitting such an abortion into
the Society, he would have verified his name of Father Strange. On the
other hand it was natural for the fanatics of that time to adopt Oates.
During Oliva's administration, and in spite of his protests, Father
Giovanni Salerno and Francisco Cienfuegos were made cardinals; under
Peter the Great a few Jesuits were admitted to Russia, but the terrible
Czar was fickle and drove out his guests soon after. There was also some
missionary success in Persia, where 400,000 Nestorians were converted
between the years 1656 and 1681, the date of Oliva's death.
Public-domain text, read in full here on John Shaqi.
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