The Jesus of HistoryGlover, T. R. (Terrot Reaveley)
Religion
The Jesus of History
Glover, T. R. (Terrot Reaveley)
Jesus Christ -- Historicity
By what they said, I perceived that he had been a great warrior, and
had fought with and slain him that had the power of death (Hebrews
2:14), but not without great danger to himself, which made me love
him the more--"Pilgrims Progress", Part I
The subject before us is one of the greatest difficulty. Why Jesus
chose the cross has exercised the thought of the Christian world
ever since he did so. He told his disciples beforehand of what lay
before him, of what he was choosing, but it was long before they
realized that he meant any such thing. The cross was to them a
strange idea, and for a long time they did not seriously face the
matter. Once the cross was an accomplished fact, Christians could
not, and did not wish to, avoid thinking out what had meant so much
to their Master; but it has mostly been with a sense of facing a
mystery that in some measure eluded them, with a feeling that there
is more beyond, something always to be attained hereafter.
A very significant passage in St. Mark (10:32) gives us a glimpse of
a moment on Jesus' last journey to Jerusalem. It is a sentence which
one could hardly imagine being included in the Gospel, if it did not
represent some actual memory, and a memory of significance. It runs
something like this: "And they were in the way, going up to
Jerusalem, and Jesus was moving on before them; and they began to
wonder; and as they followed they began to be afraid." He is moving
to Jerusalem with a purpose. They do not understand it. He is
wrapped in thought; and, as happens when a man's mind is working
strongly, his pace quickens, and they find themselves at a distance
behind him. And then something comes over them--a sense that there
is something in the situation which they do not understand, a
strangeness in the mind. They realize, in fact, that they are not as
near Jesus as they had supposed. And, as they follow, the wonder
deepens into fear.
Public-domain text, read in full here on John Shaqi.
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