The Jesus of HistoryGlover, T. R. (Terrot Reaveley)
Religion
The Jesus of History
Glover, T. R. (Terrot Reaveley)
Jesus Christ -- Historicity
Yet it was not the architecture that so deeply moved Jesus; the
temple, which was full in view, was comparatively new and foreign.
There is little suggestion in the Gospels that Art meant anything to
him, perhaps it meant little to the writers. As for the temple, he
found it "a den of thieves" (Luke 19:46); and he prophesied that it
would be demolished, and of all its splendid buildings, its goodly
stones and votive offerings, which so much impressed his disciples,
not one stone would be left upon another stone (Mark 13:9; Luke
21:5). But the traditions of Jerusalem wakened thoughts in him of
the story of his people, thoughts with a tragic colour. Jerusalem
was the place where prophets were killed (Luke 13:34), the scene and
centre, at once, of Israel's deepest emotions, highest hopes, and
most awful failures. "O Jerusalem! Jerusalem!" he had said in
sadness as he thought of Israel's holy city, "which killest the
prophets and stonest them that are sent unto thee, how often would I
have gathered thy children together, as a hen doth gather her brood
under her wings, and ye would not!" (Luke 13:34).
And now he is in sight of Jerusalem. The city and the temple
suddenly meet his view, as he reaches the height, and he is deeply
moved. Any reflective mind might well have been stirred by the
thought of the masses of men gathered there. Nothing is so futile as
an arithmetical numbering of people, for after a certain point
figures paralyse the imagination, and after that they tell the mind
little or nothing. But here was actually assembled the Jewish
people, coming in swarms from all the world, for the feast; here was
Judaism at its most pious; here was the pilgrim centre with all it
meant of aspiration and blindness, of simple folly and gross sin.
The sight of the city--the doomed city, as he foresaw--the thought
of his people, their zeal for God and their alienation from God--it
all comes over him at once, and, with a sudden rush of feeling, he
apostrophizes Jerusalem--"If thou hadst known, even thou, at least
in this thy day, the things which belong unto thy peace! But now
they are hid from thine eyes . . . . Thou knewest not the time of
thy visitation!" (Luke 19:42-44).
Public-domain text, read in full here on John Shaqi.
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