While the Christist interpolations are thus obvious after the sixth chapter, it is not here assumed that the first six chapters as they stand are a single original document. On the contrary, we are inclined to think that the scheme of the "two ways" is itself a redaction of an original document which gave the first "way" without preamble, the present preamble and the fifth chapter being inserted to give the dual form. On that view, the pre-Christian document may not have stopped with the sixth chapter, though the definitely Christian redaction begins with the seventh, as the document now stands. The Trinitarian seventh chapter was almost certainly one of the latest of the Christian additions. In the ninth, rules are laid down for the Eucharist without any allusion to the Godhead of Jesus, who is spoken of in Ebionitic terms as "Jesus thy servant," though Jesus Christ is further on spoken of in more distinctly Christist terms. These are evidently further additions. In the tenth chapter the Ebionitic tone is resumed, Jesus being still only "thy servant"; while throughout the rest of the document there is much teaching that might have come from the Judaic apostles who propagated that of the earlier chapters. As to this, however, it is difficult to come to a definite conclusion. All that is certain is that the nucleus of the document was Judaic, and that the Christian tamperings were made at different stages, the earlier indicating the primary Ebionitic creed, in which Jesus was merely a holy man, no more God than any other "Anointed."] Chap. VII.--Now concerning baptism, thus baptise ye: having first uttered all these things, baptise into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if thou hast not living water, [503] baptise in other water; and if thou canst not in cold, [then] in warm. But if thou hast neither, pour water upon the head thrice, [504] into the name of Father and Son and Holy Spirit. But before the baptism let the baptiser and baptised fast, and whatever others can; but the baptised thou shalt command to fast for one or two days before. Chap. VIII.--But let not your fastings be in common with the hypocrites; for they fast on the second day of the week and on the fifth; [505] but do ye fast during the fourth, and the preparation [day]. [506] Nor pray ye like the hypocrites, but as the Lord [507] commanded in his gospel, thus pray: Our Father who art in heaven, Hallowed be thy name, thy kingdom come, thy will be done, as in heaven, so on earth; our daily bread give us to-day, and forgive us our debt as we also forgive our debtors, and bring us not into temptation, but deliver us from the evil; for thine is the power and the glory forever. Three times in the day pray ye thus.