[18] Burnet, Early Greek Philosophy, 2nd ed. p. 91. Cp. 93 sq. [19] Id. p. 100. Cp. 106-7, 123. [20] Id. p. 105. Cp. 109. [21] P.C. 274 sq. A proselytizing Catholic Professor in Glasgow has represented me as denying the historicity of Apollonius, having reached that opinion by intuition. [22] The Bhagavat Gîta, which glorifies Krishna, is late relatively to the cult. [23] Cp. Gunkel, Zum religionsgeschichtlichen Verständnis des N.T., 1903, p. 5 sq. [24] Apropos d'histoire des religions, p. 290. [25] Jesus, by William Renton. Pub. by author, Keswick, 1879. [26] Rep. by R.P.A. 1907. [27] The Mythical Interpretation of the Gospels, 1916. [28] E. g. He takes as applying to Jesus (p. 377) a remark applied expressly and solely to the myth of Herakles. [29] Work cited, p. 10. [30] Second Leben Jesu, § 91 (3te Aufl. p. 569). [31] See refs. in Drews, The Witnesses to the Historicity of Jesus, Eng. trans. p. 23. [32] As cited, p. 572. [33] Jesus and Israel, Eng. tr., pp. viii, ix, 29. [34] Putnams, 1912. I had not met with this work when I chose my own title, The Historical Jesus, else I should have framed another. [35] Work cited, pp. 335-353. [36] Williams and Norgate, 1895. [37] Work cited, p. 420. [38] Id. p. 17, etc. [39] The Historic Jesus, p. vii. [40] In this connection he puts the theory--derived from the celebrated Herr Chamberlain--that Jesus was not a Jew but an "Amorite." [41] H.J. chs. xvii and xix. [42] H.J. 199. On this compare The Four Gospels as Historical Records, chs. vi-xiii. [43] Canon Cheetham, Hulsean Lectures on The Mysteries, 1897, p. 115. [44] "The primitive idea of the sacrificial meal, namely, that it is by participation in the blood of the god that the spirit of the god enters into his worshipper."--Prof. Jevons, Introd. to the Hist. of Religion, 1896, p. 291. "Originally the death of the god was nothing else than the death of the theanthropic victim."--Robertson Smith, Religion of the Semites, 1889, p. 394. [45] Jésus et la tradition évangélique, 1910, p. 106. [46] H.J. 202-3. [47] Loisy, p. 171. [48] See refs. in H.J. 171; others in G.B. ix. 420 n. An overwhelming case for the reading "Jesus (the) Barabbas" is established by E. B. Nicholson, The Gospel according to the Hebrews, 1879, pp. 141-2. [49] Mr. Lester translates "Son of a Teacher," but this (adopted by Brandt) is an evasive rendering. He thinks the story, even if true, had no connection with the condemnation of Jesus. [50] Cp. Nicholson, as cited, p. 142. [51] G.B. ix, 418; P.C. 146. [52] G.B. ix, 419. [53] Id. iv, ch. vi; P.C. 124. [54] P.C. 152, 64; G.B. iv (Pt. III, The Dying God), 170 sq. [55] P.C. 161. Cp. Turner, Samoa, 1884, 274-5; G.B. iv, ch. vi. [56] P.C. 137, 161, 186; G.B. iv (Pt. III), 166. [57] Macrobius, Saturnalia, i, 7. Cp. Varro, cit. by Lactantius, Div. Inst. i, 21. [58] G.B. iv, 14 sq., 46 sq., x, 1 sq. [59] Cp. Ward's View of the Religion of the Hindoos, 5th ed. 1863, p. 92.