Here then we have an originally Jewish document, bearing the title Teaching of the Twelve Apostles, adopted and gradually added to by early Jesuists who did not deify Jesus, though like the early Christians in general they expected the speedy end of the world. Though their Jesus is not deified, he has no cognomen. He is neither "of Nazareth," nor "the Nazarite;" and he is an ostensibly mythical figure, not a teacher but a rite-founder, for his adherents. They do not belong to an organized Church; and the baptismal section, with its Trinitarian formula, is quite certainly one of the latest of all. The eighth, which connects quite naturally with the sixth, and which contains the "Lord's Prayer," raises the question whether it belonged to the pre-Christian document, and has been merely interpolated with the phrase as to "the Lord ... his gospel." There are strong reasons for regarding the Lord's Prayer as a pre-Christian Jewish composition, [285] founded on very ancient Semitic prayers. Seeing that "the Lord" has in all the previous sections of the treatise clearly meant "God" and not "Christ," the passage about the gospel is probably Jesuist; but it does not at all follow that the Prayer is. Mr. Cassels, in the section on the Teaching added by him in the one-volume reprint of his great work, points [286] to the fact that in the recovered fragment of a Latin translation of an early version of "The Two Ways," there do not occur the passages connecting with the Sermon on the Mount which are found in the Teaching; and as the same holds of the Two Ways section of the Epistle of Barnabas, it may fairly be argued that it was a Christian hand that added them here. But when we note that at the points at which the passages in the Teaching vary from the gospel--as "Gentiles" for "tax-gatherers," [287]--the term in the former is perfectly natural for Jewish teachers addressing Jews in Gentile countries, and that in the latter rather strained in an exhortation to Jews in their own country, it becomes very conceivable that this is the original, or a prior form, of the gospel passage. The Sermon on the Mount is certainly a compilation. This then may have been one of the sources. And it is quite conceivable that the Jewish Apostles should teach their people not to pray "as do the hypocrites," an expression which Mr. Cassels takes to be directed by Jesuists against Jews in general.