Given, then, such a document in the hands of the early Jesuist organization--or one of the organizations--twelve apostles had to be provided in the legend to take the credit for the Teaching. [294] The new cult, once it was shaped to the end of superseding the old, had to provide itself to that extent, by myth, with the same machinery. No step in the myth-theory is better established than this; and no non-miraculous item in the legend is more recalcitrant than the twelve story to the assumptions of the biographical school. The gospel list of the twelve is one of the most unmanageable things in the record. In a narrative destitute of detail where detail is most called for, we get a list of names, most of which count for nothing in the later history, to give a semblance of actuality to an invented institution. We have clearly unhistorical detail as to five, no detail whatever as to further accessions, and then a body of twelve suddenly constituted. For some of us, the discovery of the Teaching was a definite point of departure in the progression toward the myth-theory; and it supplies us with the firmest starting-point for our theoretic construction of the process by which the organized Christian Church took shape. § 4. The Process of Propaganda On the view here taken, there was at Jerusalem, at some time in the first century, a small group of Jesuist "apostles" among whom the chief may have been named James, John, and Cephas. They may have been members of a ritual group of twelve, who may have styled themselves Brothers of the Lord; but that group in no way answered to the Twelve of the gospels. Of the apostle class the number was indefinite. Besides the apostles, further, there would seem to have been an indefinite number of "prophets," indicative of a cult of somewhat long standing. The adherents believed in a non-historic Jesus, the "Servant" of the Jewish God, somehow evolved out of the remote Jesus-God who is reduced to human status in the Old Testament as Joshua. And their central secret rite consisted in a symbolic sacrament, evolved out of an ancient sacrament of human sacrifice, in which the victim had been the representative of the God, sacrificed to the God, in the fashion of a hundred primitive cults. This rite had within living memory, if not still at the time from which we start, been accompanied by an annual popular rite in which a selected person--probably a criminal released for the purpose--was treated as a temporary king, then derided, and then either in mock show or in actual fact executed, under the name of Jesus Barabbas, "the Son of the Father."