The Jew, The Gypsy and El IslamBurton, Richard Francis, Sir
Islamic
The Jew, The Gypsy and El Islam
Burton, Richard Francis, Sir
Islam; Jews; Romanies
In these days the well-to-do Spanish Rom affects the Andalusian
costume, more or less rich. He delights in white linen, especially
the “biled shirt,” often frilled and embroidered. The materials are
linen and cotton, silk, plush, velvet, and broadcloth. The favourite
tints are blue, red, and marking colours. The short jacket or pelisse
(_zamarra_) is embroidered and adorned with frogs (_alamares_) or large
silver buttons; the waistcoat is mostly red, and a sash of crimson
silk with fringed ends supports the waist; the overalls narrow at
the ankle, where they meet boots or buskins (_borcegúies_), slippers
or sandals (_alpargatas_). Finally, the long lank locks, which hang
somewhat like the Polish Jew’s along the cheeks, are crowned with the
Gypsy _sombrero_ or porkpie, and sometimes with the red Catalan _gorro_
(bonnet), not unlike the glengarry.
The Romi also has retained the dress worn till lately in Andalusia,
and now gradually becoming obsolete. The gleaming hair is gathered in
a Diana knot at the neck, and lit up with flowers of the gaudiest hue;
it lies in bands upon the temples, and the whole is often covered with
an embroidered kerchief. A cloak of larger or lesser dimensions thrown
over the shoulders hardly conceals the bodice and the short, skimpy
petticoat (_saya_), which is embroidered, adorned with bunches of
ribbons, trimmings, and other cheap finery.
The Spanish Gypsies have not preserved, like the Hungarian, their
old habit of long expeditions for begging and plundering purposes.
Consequently they have lost the practice of the _Pateran_ or _Trail_,
the road-marks by which they denote direction. These are fur twigs, or
similar heaps of newly gathered grass disposed at short distances. At
cross-roads the signs are placed on the right side of that followed.
Sometimes they trace upon the ground a cross whose longer arm shows
the way, or they nail one stake to another. The Norwegian Gypsies
trace with their whips a mark on the snow called Faano; it resembles
a sack with a shut mouth. In the course of ages they have lost that
marvellous power of following the _spoor_ which their kinsmen on the
Indus preserve to perfection. They retain a peculiarly shrill whistle,
for which the Guanches were famous. By the signs and the whistles two
parties could communicate with each other; and if anything particular
occurred, messengers were sent to report it.
Public-domain text, read in full here on John Shaqi.
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