The Jew, The Gypsy and El IslamBurton, Richard Francis, Sir
Islamic
The Jew, The Gypsy and El Islam
Burton, Richard Francis, Sir
Islam; Jews; Romanies
This is the spiritual state of the Indian Pariah, who has his idols,
but no idea of an Almighty Godhead, and who deems his dead deities
inferior in dignity to a live Brahman. What more indicative of their
mental subjection to the superstitions of Egypt than their imaging the
One Supreme by a calf or young bull, the emblem of Priapus all over the
ancient world? They were equally inferior in physical force. Manetho
numbers them at 80,000--a prodigious rate of increase, considering
their circumstances and social state, for the descendants from seventy
persons in the short space of 430 years. The compilers of the Book
of Numbers[213] give 603,550 fighting men from twenty years old and
upwards; this, with women and children, would amount to nearly three
millions of human beings--an extravagant estimate.
From this state of degradation the thousands of Israel must be
raised--must return to the condition of their ancestors the bold free
chiefs of the Bedawin. They must therefore depart from Egypt, and must
prepare themselves, morally as well as physically by the discipline
of the vast and terrible wilderness, to enter as conquerors the holy
Promised Land. Many must perish under the hardships, privations, and
fatigues of desert-travelling. According to Ibn Khaldun, the Hebrews,
debased by slavery, were unable to oppose the Philistines or Arabs of
Canaan until the old generation had died off and a new one had grown up
in the hardy life of the wilderness.
The great Lawgiver, a man of angry temper, as are all who accomplish
wonderful actions, and master of the learning of Egypt, displayed
in effecting the deliverance of his compatriots a work of itself
wonderful, a strength of will, a power of contrivance, a might of words
and deeds, which, seen by after-ages through the dim atmosphere of
tradition and the mists of national vanity, has caused him to stand
forth in the eyes of later ages a giant amongst his kind. He has been
made the subject of fable, physically as well as spiritually. Josephus
speaks of his divine form and vast stature. To the present day the
Arabs of Sinai show traces of gigantic feet and indentations made by a
rod which must have been taller than a mast. The monuments of Egypt,
so full of minute information, allude neither to Moses nor to the
Exodus. The migration of a few brickmaking slaves was, amongst a people
surrounded by nomadic tribes, an event too common, too unconsequential,
to claim a line of hieroglyph. But the people of old, in this point
reversing our modern style of national genealogy, ever strove to
dignify and to adorn their birth; and the Hebrews, who claimed the most
ancient as well as the noblest of pedigrees, could not tell the tale
of their origin as a nation without elevating its simple estate by a
hundred fables, and embellishing it with signs and marvels and wonders
tending to the honour of the Chosen People and of their great leader.
Public-domain text, read in full here on John Shaqi.
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