The Jew, The Gypsy and El IslamBurton, Richard Francis, Sir
Islamic
The Jew, The Gypsy and El Islam
Burton, Richard Francis, Sir
Islam; Jews; Romanies
The Jew who does not keep the Sabbath (Saturday)[35] according to
Rabbinical Law must suffer excision, be stoned to death, or incur
the flogging of rebellion, that is, he must be “beaten until his soul
go out,” like all those who transgress affirmative commandments. Some
Rabbis hold that a Hebrew, hearing the sound of the trumpet, should
stand or sit in the same position until the evening of the Holy Day.
All manner of work is absolutely forbidden to the Jew: he is guilty
of capital crime if he carry a snuff-box or a pocket-handkerchief; he
may not light a fire to cook his meals, nor extinguish it to prevent
his house being burnt down. Until the days of the Maccabees he could
not defend his life against an enemy; and when Strabo informs us that
Pompey (B.C. 63) stormed Jerusalem “by waiting for the day of fast,
on which the Jews were in the habit of abstaining from all work,”
he evidently alludes to the Saturday. The modern Jew in Syria and
Palestine can walk only two thousand paces upon the Sabbath, except
when travelling through the dangerous desert.[36] He will not receive
money on that day, or transact any business, however profitable; it
is moreover the fashion to keep a grave face, and to speak as little
as possible. Yet he is not the strictest of Sabbatarians, and his
women rather enjoy being called upon between the services[37] in
order to display their dresses and jewellery. Of course there are
many “guiles,” technically so called, in order to elude restrictions
which savour of the degrading spirit peculiar to the Oral Law, which
is little more than the Rabbinical Criminal Code intended to raise and
provide for an aristocracy of savants. For instance, most wealthy
families, forgetting that he who hires a man to murder a third person
is really _the_ murderer, habitually keep Muslim servants, who can boil
coffee and serve pipes to Gentile friends. And the latter must by no
means join in honouring the day. According to the Talmud (chap, iv.,
Sanhedrin, of the fourth Mishnic Section, or order Seder Nezikin), the
Gentile sanctifying the Sabbath must be put to death without asking
questions, even as the Lord said to him, “Thou shalt not rest day nor
night.”[38]
Public-domain text, read in full here on John Shaqi.
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