The Jew, The Gypsy and El IslamBurton, Richard Francis, Sir
Islamic
The Jew, The Gypsy and El Islam
Burton, Richard Francis, Sir
Islam; Jews; Romanies
Jochai says, ‘Slay thou the best amongst the Gentiles, and of the best
of serpents bruise the head.’[81] Thus far the Talmud; and by this they
mean to say, that as of serpents he especially is to be killed that is
the greatest and best of its kind, so Christians are to be dealt with
in the same way. For killing Christians and throwing their children
into pits, and even for killing them when they can do it secretly, they
derive an argument from that which is said in the book Abodah Zarah,
Chapter En Maamidin: ‘As to Gentiles and robbers, and those that tend
small cattle, they are neither to be helped out of a well nor to be
thrown into it. But heretics and informers and apostates are to be
thrown in, but not to be helped out.’ The commentary of Rashi says:
‘Heretics mean the priests of idols; informers mean calumniators who
betray the wealth of their brethren into the hands of the Gentiles.’
R. Shesheth says: ‘If there be a step in the pit, let him find an
excuse, and say, Lest an evil beast descend upon him.’ Rabba and R.
Joseph both say: ‘If there be a stone upon the mouth of the well, he
is to cover it, and say, I do it that the beasts may pass over it.’
R. Nachman says: ‘If there be a ladder in the well, he is to take it
away, and say, I wish to get down my son from the roof.’ Thus far the
Talmud. Thy prudence, O reader, may perceive that the Talmud, which so
perniciously teaches them to lie and to kill Christians, is not the law
of God, but the figment of the devil.”
We can hardly be surprised, after reading such atrocious doctrines,
at what history tells us concerning the Jews, their crimes, and their
condemnations. For instance:
In A.D. 419, according to Socrates (_Eccles. Hist._, Lib. VII., chap,
xvi.), some Jews of Inmestar, between Chalcis and Antioch, as a drunken
frolic, tied a Christian child[82] upon a cross and mocked it, and
that, hurried on in their wickedness, they afterwards scourged it until
it died.
In A.D. 560 a Jew was stoned for carrying away and profaning an image
of the Saviour. The same happened at Odessa in A.D. 1871, where the
Hebrews were charged with stealing the image of the “miraculous Madonna
of Kutperova.”
About A.D. 787 the Jews of Beyrut repeated the offence. The result was
the conversion of almost all their number, and the consecration of
their synagogue by the bishop.
A.D. 1010. Massacre of the Jews in France.
A.D. 1017. Certain Jews beheaded by order of Pope Benedict at Rome.
A.D. 1135. The Jews crucified a boy at Norwich. According to
the general report, they hired a Christian lad aged twelve as a
leather-sewer, and converted him into a Paschal offering; they placed
a bit in his mouth, and after a thousand outrages they crucified him,
and pierced his side in order to mock the Redeemer’s death. The corpse
was borne in a sack to be burned outside the town gates; but a surprise
caused the murderers to fly, leaving the remains hanging upon a tree.
Public-domain text, read in full here on John Shaqi.
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