This is one of the few laws the reward of which is distinctly stated,
“That thy days may be long upon the land, which the Lord thy God giveth
thee.” We can easily understand the good effect of keeping the fifth
commandment. Pleasure and contentment contribute a good deal to the
health and well-being of man, whilst anger, trouble, and
dissatisfaction produce ill-health and weakness. The mutual affection
between parent and child is therefore the cause that the days of both
the parents and the children are prolonged, and the harmony and
happiness of the house firmly established. The blessing attending
children’s obedience and love towards their parents does not end here.
The whole State consists of small homes and families, and the greater
the well-being of the individual homes, the greater is the well-being
of the whole country. Thus the child by acting in accordance with this
Divine commandment contributes its share towards the prosperity of the
whole country.
When our parents are not present, we should, out of love towards them,
obey those who take their place, as, e.g., our elder brothers or
sisters, our guardians, and our teachers, since all these only do what
the parents would themselves like to do were the opportunity granted
them.
We are bound to honour our parents not only so long as we are under
their care and live in their house, but also when we have left our
parents’ home, and have become independent. Even when they have become
old, weak, and poor, and we support them, we must not forget the
natural relation between parent and child, and the honour due to
parents from their children must still be shown to them. When they have
departed from this life, and we are no longer able to show our feeling
of love and respect in the usual way, we must honour their name and
memory, and hold in respect the wishes and commands which they
expressed when still alive. Death is no bar to true love and sincere
affection.
Thus we obey the fifth commandment—
(1.) By listening respectfully to the words of our parents and obeying
what they say.
(2.) By doing that which pleases them, and avoiding that which would
displease them.
(3.) By supporting them when they are weak and poor by all our best
exertion and with genuine pleasure.
(4.) By honouring their name and memory after their death.
(5.) By being obedient to our elder brothers or sisters, to our
guardians, and to our teachers.
SIXTH COMMANDMENT.
“Thou shalt not murder.”
Public-domain text, read in full here on John Shaqi.
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