It gives us pain to hear that others speak ill of us. “Let the honour of thy neighbour be as dear to thee as thine own” (Aboth ii. 10). We must therefore not speak ill of our neighbour. But it is not only the speaking ill of others that this commandment forbids; we must not say of our fellow-man anything that is not true. If we are called as a witness in a court of justice, we must be most careful that every word we utter be perfectly true. We must weigh our words well and guard ourselves against stating as facts things about which we are not quite certain. If we are careless we may become false witnesses, and may even be guilty of perjury. The consequences of false evidence are of a very grave nature; it misleads the judge, perverts justice, ruins innocent people; and the false witness himself—whether he sinned with intention or by carelessness—will not escape punishment. God declared through the mouth of the prophet Zechariah (v. 4): “I will bring forth the curse, saith the Lord of hosts, and it shall enter into the house of the thief and into the house of him that sweareth falsely by my name; and it shall remain in the midst of his house, and shall consume it, with the timber thereof and the stones thereof.” In order to guard ourselves against the possibility of such a crime, we must train ourselves in speaking the exact truth in everything, however trifling it may appear to us. Even in their play children must be careful in what they utter. Idle talk, gossip, frequently leads us to speak of our neighbours what is not in harmony with facts. Though we may believe it to be harmless and to have no evil consequence, it has in reality very pernicious results; for we get into the habit of being careless about our words, and of ignoring the line that parts truth from falsehood, and when we have then to speak on more important things, or even in a court of justice, we may prove ourselves equally careless. There is a proverb (Prov. xix. 5): “A faithful witness is he who doth not lie, but he who uttereth lies will be a false witness;” i.e., the conduct of a witness with regard to truth in ordinary and less important utterances is a test of his trustworthiness in more important matters. The ninth commandment— (1.) Forbids us to give false evidence; and (2.) To utter an untruth of any kind whatever. (3.) It commands us to be careful in our utterances. TENTH COMMANDMENT. “Thou shalt not covet thy neighbours house; thou shalt not covet thy neighbour’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.”