The Aged.—“Thou shalt rise up before the hoary head, and honour the
face of the old man, and fear thy God” (Lev. xix. 32). The Bible
illustrates, in the history of Rehoboam (1 Kings xii.), the evil
consequences of the contempt shown by this king to the words of the old
men.—“With the ancient is wisdom, and in length of days understanding”
(Job xii. 12). “The building of the young is destruction; the
destruction of the old is building” (B. T. Megillah 31b). [45]
Great men who have accomplished great works in the interest of mankind,
and have thus merited the gratitude of all.
The great men of our nation, their works and the institutions founded
by them at various periods of our history. “Do not despise thy mother,
though she hath become old” (Prov. xxiii. 22). The feeling of piety and
reverence towards our Sages and Teachers of former generations, and
towards institutions of ancient times that have come down to us, is an
essential element in our inner religion (חובות הלבבות).
The magistrates, judges, and statesmen, who devote their time, their
talents, and their energy to promoting the well-being of the State.
The Head of the State.—“Fear the Lord, O my son, and the king, and do
not mix with rioters” (Prov. xxiv. 21).
(C.) KINDNESS TO ANIMALS.
“Be fruitful, and multiply, and replenish the earth, and subdue it: and
have dominion over the fish of the sea, and over the fowl of the air,
and over every living thing that moveth upon the earth” (Gen. i. 28 and
ix. 2, &c.; comp. Ps. viii. 7, &c.). Thus spake the Creator to the
first man. He gave him a right to make use of the animals for his
benefit; and man makes the animals work for him; they serve him as
food, provide him with clothing and other necessary or useful things.
In return for all these services the animals ought to be treated with
kindness and consideration. It is a necessity to force certain beasts
to work for us, and to kill certain animals for various purposes. But
in doing so we must not cause more pain than is absolutely necessary.
It is a disgraceful act to give pain to animals merely for sport, and
to enjoy their agony. Bullfights and similar spectacles are barbarous,
and tend to corrupt and brutalise the heart of man. The more we abstain
from cruelty to animals, the more noble and loving is our conduct
likely to be to one another. “A righteous man regardeth the feelings of
his beast, but the heart of the wicked is cruel” (Prov. xii. 10).
The following are instances of kindness to animals enjoined in the
Pentateuch:—
“Ye shall not kill an animal and its young on one day” (Lev. xxii. 28).
“If a bird’s nest happen to be before thee on the way upon the earth or
upon a tree, with young ones or eggs, thou shalt not take the mother
with the young. Let the mother go away; then thou mayest take the young
ones, in order that it may be well with thee, and thy days be long”
(Deut. xxii. 6, 7).
“Thou shalt not muzzle the ox when he treadeth out the corn” (ibid.
xxv. 4).
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