(1.) Some declare “the Building no longer attractive; there are so many
other edifices full of points of attraction both without and within;
these must in course of time draw away the visitors from our Sanctuary,
and estrange those who used to fill it.” We admit the force of the
argument. It has always been the aim of those who had the management of
the Synagogue in their hands to make the Service attractive; there is
no reason why it could or should not be done at present. Means of
attraction are mostly of an external character: the art and luxury
displayed in the building and its furniture, the eloquence of the
preacher, the voice of the reader, the singing of the choir,
introduction of novelties, such as instrumental music (scil., on
week-days) and prayers in the vernacular. In themselves these things
are harmless, and although they are not the essence of the worship,
they may lead to it; [164] and, for this reason, it must be considered
a condition sine quâ non, that the style of singing, reading, and
preaching should be such as to please the majority, if not every one,
of the congregants. [165] But there is this to be feared and guarded
against: viz., that the husk be mistaken for the fruit, and true
devotion be lost. Besides, the experiment has been made, and the
desired result has not been obtained. There are plenty of places for
the enjoyment of vocal and instrumental music, with which the Synagogue
would vie in vain in point of attractiveness, and novelties, as
novelties, soon wear away, and bring no real improvement. Let the
leaders of the Synagogue strengthen the faith of their brethren in God
and His Word, maintain, by good example, their reverence for our
ancient traditions and customs, and be themselves earnest and devout
worshippers; they will then surely be more successful in drawing others
to the House of God.
Public-domain text, read in full here on John Shaqi.
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