They were thrown into the furnace, and miraculously saved. Thereupon
Nebuchadnezzar sends letters to all the peoples of his empire,
testifying to the greatness of God, and narrating what wonderful thing
had occurred to him. He had a strange dream, and none but Daniel was
able to interpret it; the dream was literally fulfilled according to
Daniel’s interpretation. The dream, which, after the manner of such
phenomena, introduced and mingled together diverse elements, was this:
He saw a high tree with many branches and much foliage. Suddenly an
angel from heaven came, and ordered the tree to be cut down, but the
root to be left for seven seasons, bound with fetters of iron and
brass, in the midst of the grass of the field. The heart of man was to
be taken from it, and replaced by a heart of beasts. The interpretation
was, that the mighty Nebuchadnezzar would be removed from the society
of man, and live like a beast with beasts for seven seasons. This
happened to him just when he was boasting of his greatness and said,
“Is this not great Babylon which I have built for the royal house, in
my great power, and to my great glory?” (iv. 27). He was humbled,
recognised the dominion of God over the whole universe, and was again,
after seven seasons, restored to his former power and dignity. “Praised
be God,” he exclaimed, “whose deeds are all truth, and whose ways are
justice, and who can humble those who walk in pride” (Ibid. 34).
(3.) King Belshazzar, in the midst of a banquet, at which the holy
vessels of the Temple in Jerusalem were used, perceived a hand writing
on the wall opposite him strange signs which none could read. Daniel
was called, and read the writing: “Mene, mene, tekel upharsin,” and
explained it thus: The days of thy government are counted and brought
to a close; thou hast been weighed and found wanting; thy kingdom is
divided, and given to the Medes and Persians (v. 25–28). That same
night King Belshazzar was killed, and the Mede Darius was made king (v.
30–vi. 1).
(4.) King Darius, advised by his officers, who sought to find an
opportunity for overthrowing Daniel, issued an order, that within
thirty days no god or other being except Darius should be prayed to,
and that transgressors against this decree should be punished with
death. Daniel prayed to God three times a day at his open window. He
was thrown into the lions’ den; but God protected him from the mouths
of the lions. When he was taken out of the den, his accusers were
thrown into it, and the lions immediately devoured them. Thus Darius
was forced publicly to recognise the Omnipotence of God.
Public-domain text, read in full here on John Shaqi.
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