Meanwhile there was not, until quite lately, any considerable body of
poor Jews in the country to excite the animosity of the populace. That
was an important negative factor in bringing the Jew within the
boundaries of the English State. But with all these factors fully
considered, it remains true that the main cause of the accidental Jewish
position in England was the cosmopolitan character of English commerce
and the essentially commercial character of the English State. As
English export and English shipping began to cover the globe, the
English financial system covered it as well. London became after
Waterloo the money market and the clearing house of the world. The
interests of the Jew as a financial dealer and the interests of this
great commercial polity approximated more and more. One may say that by
the last third of the nineteenth century they had become virtually
identical.
Every new economic enterprise of the British State appealed to the
Jewish genius for commerce and especially for negotiation in its most
abstract form--finance. Conversely, every Jewish enterprise, every new
conception of the Jew in his cosmopolitan activities (until these became
revolutionary) appealed to the English merchant and banker.
The two things dovetailed one into the other and fitted exactly, and all
subsidiary activities fitted in as well. The Jewish news agencies of the
nineteenth century favoured England in all her policy, political as well
as commercial; they opposed those of her rivals and especially those of
her enemies. The Jewish knowledge of the East was at the service of
England. His international penetration of the European governments was
also at her service--so was his secret information. With the
consolidation of the Indian Empire after the Mutiny the Jews were again
an ally from their traditional hatred of the Russian people, which
hatred has led them in our time to wreak so awful a vengeance upon their
former oppressors. The Jew might almost be called a British agent upon
the Continent of Europe, and still more in the Near and Far East, where
the economic power of England extended even more rapidly than her
political power.
And the Jew pointed to the English State as that one in which all that
his nation required of the _goyim_ was to be found. He here enjoyed a
situation the like of which he could not hope to enjoy in any other
country of the world. All antagonism to him had died down. He was
admitted to every institution in the State, a prominent member of his
nation became chief officer of the English Executive, and, an influence
more subtle and penetrating, marriages began to take place, wholesale,
between what had once been the aristocratic territorial families of this
country and the Jewish commercial fortunes.
Public-domain text, read in full here on John Shaqi.
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