There is more than this. The various nations, taken as a whole--the Roumanians as a whole, the Poles as a whole, the French, the Italians, the English as a whole--take up very different attitudes at any one time toward Israel, and in each the attitude varies from generation to generation; there is always, at any one time of history, including our own time, a certain number of national units which are openly hostile to the Jew, regretting his presence among them, restricting his activities and determined, above all, to separate him, by a sharp legal definition if possible, at any rate by universal social practice, from the rest of the community. Now these hostile peoples cannot possibly be prevented from using the weapon put into their hands by the existence of a new Zion, with the implications I have just defined. It is difficult enough even now for the countries where Jewish finance controls the politicians (and these are still the most powerful countries) to restrain the anti-Jewish feelings in the lesser nations. It is only done by elaborate rules which are imperfectly obeyed and which are felt in these smaller nations to be imposed by alien interference with their domestic rights. The protection by the French, English and American Governments of what are called by a euphemism "national minorities"--which means, of course, everywhere the Jews--is a perilous affair, and one which can only be carried out most imperfectly even as it is. But the one foundation for that task, the one argument which its promoters appeal to, is the fact that the "national minority"--that is, the Jews present in a hostile community--can plead universal exile. If you turn them out in order to suppress them, they can only leave for another country. They have none of their own to go to. Or again, if your treatment of the Jews is harsher than that of your neighbour, you are virtually directing a Jewish emigration over your neighbour's borders, and to that your neighbour has a right to object. But once an independent Jewish seat is established, this argument falls to the ground. It is no reply _then_ to tell these nations that the new Jewish State cannot contain the whole Jewish race. It will answer that it is not concerned with the whole Jewish race but only with its own section of that race. Further, it will of course always be to the interest of those who desire to be rid of the Jewish element in their midst to argue that the Jewish State could be more peopled and that there is plenty of room for more citizens. Again, those hostile to the Jews in their midst can say: "Very well. Since there is no room for the whole mass of our Jews in your new State, we will not deal with the whole mass; allow us to suggest that such and such individuals shall leave our State, where they are not wanted, and shall go to their own." And they would pick out the Jews whose exile would most weaken the Jewish community in their midst.