So far the dislike of the position, which is very far-reaching, and already very deep in England, is a passive dislike. No English soldier has yet been killed; there has been but little necessity, as yet, to repress the Arab and create hostility, though even what little necessity there has been was odious to the troops concerned. But things cannot remain in that state. The conflict is inevitable. When the conflict comes the feeling which has hitherto been passive will become active. People will not tolerate the loss of sons and brothers in a quarrel which is none of theirs, which cannot possibly strengthen the British State; which, if anything, must weaken it; which is felt to be precarious and ephemeral, and which will be undertaken against those with whom British sympathy naturally lies, and in favour of those with whom the average soldier and citizen--unlike the professional politician--has no ties and no sympathy. The matter can be very plainly put thus: If a Zionist experiment is necessary, or advisable, then let it be made in such a fashion that it can be dependent upon Jewish police and a Jewish army alone. Let it not rely upon a foreign protectorate, which will not last long, which is a weakness to the directing power, and which creates a false position. If it be answered that the Jews are not capable of producing such an army or such a police, that they would inevitably be defeated and oppressed by the hostile and more warlike majority among whom they would find themselves, then let them make the experiment elsewhere. But it is certain that the present form of the new Protectorate is the most perilous form which could have been chosen for it, so far as the Jews themselves are concerned. I appeal confidently to the near future to confirm this judgment. From one most poignant aspect of the matter which we all have in mind I deliberately abstain--I mean the effect of the experiment upon Christian and Mohammedan feelings throughout the world of an attempt to establish Jewish control over the Holy Places. I abstain because of the emotions aroused by it, which are violent and universal, and are of the sort I have deliberately determined, as my Preface has informed the reader, to keep out of this essay. Things indeed are not yet at the point of open quarrel in this most perilous of all the results of Zionism. We must trust for a solution before it is too late, but that solution will not be reached if we select for discussion matters upon which there can be no agreement, and on which there is now aroused the most passionate feeling. Still, though I abstain from discussing that point, I would beg the Jewish readers of this my book to bear it in mind. If they believe the religious emotions to be dead in the modern world, or even to be lessening, they may find themselves terribly disillusioned.