Some little time ago the convention went so far that even a mention, a neutral--nay, a laudatory mention, of anything Jewish in a general company led to an immediate awkwardness. Men looked over their shoulders, women gave downward glances right and left. A sort of hunt began, to see whether anyone present could possibly in any remote connection be offended by the monstrous deed. If a man said, "What a poet Heine was and how thoroughly Jewish is his irony!" and said it in a room full of people, the adjective "Jewish" acted like a pistol shot--could anything be more absurd! Yet so it was. But the point I make is not against the absurdity of this convention but against its peril. It is an obstacle to all right handling of what is becoming daily a more and more insistent and acute difficulty. It is obvious that the getting rid of such a convention is not to be effected by violent methods, nor immediately. But our duty is to accelerate its decline and, within reason, to enlarge every opportunity for treating the Jewish nationality precisely as one treats any other. I mean precisely as one treats any other in conversation or in writing. We all know the insane type which loves to break convention merely because it is a convention, and we shall certainly have to be on our guard against this sort of person in the near future, as this particular convention begins to break down. But without encouraging such eccentricities there is ample room for an increasing ease in the recognition of what after all we know to be reality, a reality which requires open discussion for the good of us all. The danger is lest even this merely conventional obstacle should by too long a resistance dam up forces which tend to break it down and therefore lest, when it is pulled down, we should admit the other extreme of licence, with its opportunity for insult and damage. That is what has happened in the case of other much more reasonable Victorian conventions, and we must not have it happen in the case of the convention which for so long forbade us to admit that a Jew was a Jew or to take any open interest, when he was present, in the things which he himself thinks the most interesting of all. And if anyone shall answer that convention is necessary, lest on its decline open hostility should follow, I can only say that this is to despair of any equitable solution at all. But my whole thesis in this book is that such a solution need not yet be despaired of. There is one more thing to be said in this matter of the old _taboo_. However long it may linger in the small educated class, it has gone for ever among the populace, and it is the popular instinct we shall have mainly to deal with in the difficult times ahead of us.