Well, when under the pressure of a real social difficulty and a crucial
one, the unreal settlement is torn up, by the passing of new laws
recognizing the Jew (but harshly, and under no agreement with him) or by
actual hostility, does the Jew in his heart of hearts think that he
would have the same support from the West now as he would have had
thirty years ago? He knows very well he would not.
Thirty years ago you would have got from all the traditional Liberalism
of France, from the great bulk of its governing class and the whole of
its academic organization, from what was then the solid and still
respected body of old Republicans, an immediate answer to the Jewish
appeal. In England that answer would have been unanimous and
enthusiastic. You would have had torrents of leading articles, great
public meetings, Cabinet Ministers speechifying all over the place in
the sacred cause of toleration. Every one knows that to-day the appeal
of the Eastern Jews, though it might still be supported officially,
would be received by the public with indifference. Ten years hence it
may be received with derision.
Or take another example. Let us suppose--it is highly probable--that the
Zionist experiment breaks down, that Englishmen refuse to have their
soldiers' lives risked in a quarrel which is not their own and refuse to
support out of their inordinate taxation a top-heavy colony which gives
them no advantage and concerns them not at all. On the breakdown of that
experiment, should it come soon, would there still be the support for
its re-establishment that you would have had even ten years ago? There
certainly would not. Ten years hence it is probable enough that you
would get, not indifference to such re-establishment, but the most
active hostility. All over the world the stream has turned in the same
direction.
Unfortunately the effect of that change has been to excite hatred rather
than a desire for a settlement and to move men towards blind action
rather than towards a reasoned examination of the difficulty. That is
why the thing seems to me urgent, although there are still large areas
of Western society in which its urgency is masked and half forgotten.
When I say "_urgent_" I mean that this my essay, which is to-day still
to the point, and the solution recommended in which is still feasible,
may very well, within the lifetime of its writer, become old-fashioned
out of all recognition. The peaceful settlement here proposed with
deliberate vagueness and softness of outline may seem in a few years as
out of date, as unreal through the intervening change, as do to-day the
old tags about the purity of parliamentary life and the seriousness of
party politics.
Public-domain text, read in full here on John Shaqi.
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