How unintelligent are the various defences of the Jew by the non-Jew, even with the best intentions! You will hear people tell you solemnly, as a sort of revelation, that there are kindly, witty Jews, Jews who are good prize-fighters or good fencers. I well remember one old gentleman who tried hard to convince me (as though I needed convincing) that there were Jews who had taste. He said to me, "I do not myself go into Jewish houses, but my son does, and he assures me that much of the decoration is in good taste." How unintelligent is the idea that because a man's motives are not open and because he has not the same reasons for serving the State that you have, _therefore_ he is to be perpetually under suspicion! How still more unintelligent is the conception that, although he is alien, yet you cannot use him in certain special services for the State. This unintelligence is specially apparent in the treatment of the Jew in his international relations. The Jew is a nomad, the non-Jew a man with a fixed habitation. The Englishman, the Frenchman and the rest are perpetually approaching the Jew as though he also had a fixed habitation. We seem never to be able to get over the shock of surprise when we learn that a particular Jew abroad is the cousin, or nephew, or brother of another Jew with a different name in England, or with another Jew with yet another name in Pinsk or San Francisco. Yet, surely, this is of the very essence of the Jewish position. We ought to take it for granted that the Jew is thus nomadic, international, spread all over the world, migratory, as we take the same thing for granted in birds of passage. To adopt the attitude which we almost invariably do and to feel a shock of surprise when we discover what must in the nature of things be the most regular feature in the civic situation of the Jew, is to fall into that most stupid of all stupid errors, the reading of oneself into others. I remember the horror and scandal with which men whispered their discovery that a man with a German name, who had got into trouble a few years ago, was the first cousin of a Cabinet Minister. Why not? They seemed to be struck all of a heap by the dreadful revelation that the names borne by Jews were not always their original names, that rich and important men often have poor relations, and that poor relations often get embarrassed.