Next comes the malicious accusation about the gold of the Jews. No
doubt that is the reason why this case is being tried so near the
Aurelian terrace. It is this count in the indictment, Laelius, that
has made you pick out this place, and that is responsible for the
crowd about us. You know very well how numerous that class is, with
what unanimity they act, and what strength they exhibit in the
political meetings. But I shall frustrate their purpose. I shall
speak in a low tone, just loud enough for the jury to hear. There is
no lack of men, as you very well know, to stir these fellows up
against me and every patriotic citizen; and I have no intention of
making the task of such mischief-makers lighter by any act of mine.
The facts are these: Every year it has been customary for men
representing the Jews to collect sums in gold from Italy and all our
provinces for exportation to Jerusalem. Flaccus in his provincial
edict forbade this to be done in Asia.
Now, gentlemen, is there a man who can honestly refuse commendation
to this act? That gold should not be exported is a matter which the
senate had frequently voted, and which it did as recently as my own
consulship. Why, it is a proof of Flaccus’ vigorous administration
that he took active steps against a foreign superstition, as it is
an indication of a lofty sense of duty that he dared defy, where the
public weal was concerned, the furious mass of Jews that frequently
crowd our meetings.
But, we are told, when Jerusalem was captured, the conqueror Gn.
Pompey touched nothing in that shrine. And that was very wisely done
on Pompey’s part, as in so many other acts of that commander. In so
suspicious and slanderous a city as ours, he would leave nothing for
his detractors to take hold of. But I do not believe, and I cannot
suppose you do, that it was the religion of such a nation as the
Jews, recently in arms against Rome, that deterred our illustrious
general. It was rather his own self-respect.
Public-domain text, read in full here on John Shaqi.
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