We are not to suppose that every one of these impostors or thaumaturgs
claimed Messianic rank. That it is not expressly stated by Josephus
proves little, since he actively strove to suppress any indication that
there were rebellious incentives among his people other than the brutal
oppressions of Florus. But to claim to be Messiah was a serious matter
both to the people and to the Roman officials, and we assume that these
rather vulgar swindlers hardly dared to go so far. However, whether
individuals did or did not make these pretensions, it is clear that
during the reign of Nero the sense of an impending cataclysm was
growing, and the most fondly held dreams of the Jews, which clustered
about the Messianic idea, seemed to come near to realization.
Besides the cumulative force which the Jewish eschatology and Messianic
hope acquired by the mere tradition from generation to generation, there
was another and more general factor. The constitution established by
Augustus might strive as it would to resemble with only slight
modifications the republican forms it displaced. The East, for its part,
had never been deceived into regarding it otherwise than a monarchy. And
as such it was an unmistakable notch in the course of events. At a
specific moment, whether it was Caesar’s entry into Rome or Augustus’
investiture with the principate, living men had seen and noted a page
turned in the history of the world.
In this new monarchical constitution, the weak point was the succession.
The glamour of acknowledged divinity rested upon Julius Caesar and
Augustus, and in their blood there seemed to be an assurance of title to
the lordship of the world. What would happen if this blood should fail?
No machinery existed that would automatically indicate who the successor
would be. Changes of dynasty, whether regular or violent, were of course
no new thing to the East, but this was not the same. The Roman empire
was unique. The _imperator_, or αὐτοκράτωρ, was as new in
conception as in title. Divinely established, the imperial dignity would
be divinely maintained in those who by their origin could claim an
unbroken chain of divine descent. He whom we know as Nero was on the
monuments “Nero Claudius Caesar, son of the god Claudius and
great-great-grandson of the god Augustus”; and the last was at all times
officially styled _Divi filius_, “son of the God.”[322]
But Nero’s childlessness made it plain that the divine maintenance would
be wanting. With Nero, the line of Augustus would become extinct. For
Rome that presaged confusion and civil war. For the little stretch of
country between the Lebanon and the River of Egypt, it loosed all the
hopes and fears and expectations to which each generation had added a
little, and which were to be realized in the dissolution that was
hurrying on.
Public-domain text, read in full here on John Shaqi.
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