The organization of the system was of very old standing. From time immemorial the minor children and the women of a family and of a clan had been under the legal control and care of the family’s head. In the developed system of law, the technical terms were _tutela_ and _cura_, the former being the guardianship of a child until fourteen, the latter the guardianship of a youth until twenty-five, as well as the care of an adult incompetent. This system of guardianship was further extended, but always remained the same in principle. It was the duty of the family to provide for its destitute members, and the legal extension the system underwent was simply that of widening the family circle. Not merely close relatives but remoter kinsmen were drawn into it as far as the obligations of guardianship were concerned; and in default of kinsmen, the guild, society, or commune assumed the wardship of minors, and was answerable for their maintenance. It is easy to understand how important this item of state service became, when we recall how large a part of the municipal budgets in England during many centuries was concerned with the care of the poor. But after the disintegration of the slave system on its economic side, the number of persons for whose care this provision had to be made must have been much greater than it was in England at any time. If nothing else, the minute care with which the burdens of wardship were apportioned, the precautions against their evasion, the great part its discussion played in legal literature,[393] will make it evident that wardship of minors was a vitally important matter, and its administration one of the chief functions of citizenship in the empire. Many groups of men were practically exempted from all other state dues, provided the guardianship of minors within that group was assumed. The maintenance of the poor is almost a corollary of the compulsory wardship of women and minors. The artisan whose efforts no longer sufficed to maintain his family often absconded, or in very many cases succumbed physically to his tasks, leaving in either case a family for whose wardship his kinsmen or colleagues had to provide. The state foundations instituted and maintained by Trajan and his successors were probably abandoned during the third century, when the _tutela_ was systematized and minutely regulated.