We shall have to distinguish these police measures, which, when aimed at
religious bodies, constitute an undoubted religious persecution, from
the mutual animosity with which hostile races in any community regarded
each other and the bloody riots that resulted from it. In the new city
of Seleucia in Babylonia, the Syrians, Jews, and Greeks that lived there
were very far from realizing the purpose of the city’s founder and
coalescing into a single community. Sanguinary conflicts, probably on
very slight provocation, frequently took place. Sometimes the Jews and
Syrians combined against the Greeks; sometimes the Greeks and Syrians
against the Jews, as recounted by Josephus.[165] The situation in
Alexandria, where Egyptians hated Greeks, Jews, and doubtless all
foreigners with a scarcely discriminating intensity, is peculiar only
because we are well informed of conditions there by the papyri. When any
one of these nationalities gained the upper hand, there was likely to be
a bloody suppression of its foes, often followed by equally bloody
reprisals. Salamis, in Cyprus, is a grim witness of the frenzy with
which neighbors could attack each other, when years of hostility
culminated in a violent outbreak.[166]
The attitude of Greek states toward the Jewish congregations in their
midst was certainly not uniformly hostile. But in many cases there could
not help being a certain resentment, owing to the fact that these
congregations were by special grant generally immune from prosecution
for impiety, although as a matter of fact they very emphatically “did
not regard as gods those whom the state so regarded.” Of itself this
circumstance might have been neglected, but the active and successful
propaganda they undertook made them a source of real danger to the
state. We therefore hear of attempts made sporadically to abrogate the
immunity, to compel the Jewish corporations to conform to the local law
of ἀσέβεια. Nearly always, however, the immunity was a
royal grant, and therefore unreachable by local legislation, a fact that
did not tend to alleviate friction where it existed.[167]
Public-domain text, read in full here on John Shaqi.
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