The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.Margoliouth, Moses
History
The Jews in Great Britain: Being a Series of Six Lectures, Delivered in the Liverpool Collegiate Institution, on the Antiquities of the Jews in England.
Margoliouth, Moses
Jews -- Great Britain -- History
When Prince Edward returned from his victorious campaign in Wales,
he was so poor that he could not pay the arrears which he owed to the
troops, and unwilling to disband men whom he foresaw his father’s cause
would require, the king fixed on the expedient of presenting him with
the Jews――the king of the Romans must have got, by this, all he wanted
from them¹――with a new privilege, viz., that of having all writs of
judicature, which had been formerly sealed by the justices of the Jews,
sealed by the chancellor of the exchequer, the profits of which were
to be paid to the prince. Edward, however, did not keep them long in
his grasp; being in want at once of ready cash, he assigned them with
his father’s consent and signature, for two years to the Catercensian
merchants. No more did the latter keep them long, for Edward was soon
after accused of a conspiracy against his father; the king therefore
seized upon the Jews――a trick of olden times in royal trade.
¹ See p. 282.
The battle of Lewes is another melancholy memorable event in the
history of the Jews in this country. This battle, as all of you must be
aware, terminated in the complete discomfiture of the king’s party. The
common people being disbanded and out of employment, betook themselves
to persecute the unfortunate Jews. They pretended that that people
conspired with the king’s party to destroy the barons and the good
citizens of London; which they thought gave them a right to plunder that
defenceless people wherever they were found. They began with London, and
the conduct of the metropolitans was soon followed by the inhabitants
of other places. Lincoln, Northampton, Canterbury, and many other towns
in the kingdom became the scenes of plunder and persecution. The London
Jews were placed in imminent danger, and in all probability, those who
survived the massacre of Montfort and John Fitz-John, would have shared
the fate of their five hundred, or seven hundred, brethren, who perished
there. But the constable of the tower opened the gates, to afford them a
timely refuge.
The king, in conjunction with the barons, endeavoured to quell these
riots, and issued letters patent to the mayor and sheriffs of London,
and to the persons put under authority in all those places where
outrages were committed, to suppress all sorts of disorders; and as
peace had been established throughout the kingdom, the Jews should share
in that peace. A proclamation was therefore to be published, for the
Jews to return peaceably to their homes. Few, indeed, must have been
the number who found homes. It was also announced that any molestation
offered to the Jews would subject the offender to the danger of life and
limb.
Public-domain text, read in full here on John Shaqi.
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