“Provided nevertheless, that they may hereafter hold, as in times past they were accustomed to hold, those houses in our cities, boroughs and towns, which they themselves inhabit; and likewise that they may let those houses to lease, which they now hold for that purpose, to Jews only, but not to Christians. “Yet nevertheless it is here provided, that it should not be lawful for our Jews of London to purchase, or by any other method to acquire, more houses than they now have in our said city of London; by which the parochial churches of the said city, or their incumbents, may incur a loss. However, it shall be lawful for the said Jews of London at their pleasure to repair their houses, and even to rebuild and restore to their former condition such of their old houses as have fallen down or been demolished. “We likewise, by and with the advice of our said council, provide and enact, that with respect to the said houses so to be inhabited, or let to lease as aforesaid, no Jew shall sue or be sued by our original writs out of chancery, but before our justices appointed for taking care of the Jews, and by the writs of Judaism hitherto used and accustomed. “But with respect to those lands and tenures in which the Jews were before _this statute_ infeoffed, and which they now hold, our will is, that such infeoffments and grants shall be absolutely annulled; and that the said lands and tenements shall return to the Christians who granted the same; but upon condition that the said Christians shall make satisfaction to the Jews, without usury, for the money or consideration contained in the charters and writings, which was paid by the Jews to the Christians, for the said feoffments or grants. And also upon condition, that if the said Christians cannot make immediate satisfaction for the same, it may be lawful for the said Jews to make over the said tenements to other Christians, until the consideration paid by them can, without usury, be raised out of the rents and profits of the said estate, according to its true value by a reasonable assessment; saving, however, to such Christians their subsistence; and so as that the Jew may from thence receive the money or consideration by the hands of some Christian, and not of any Jew, as aforesaid.