“Truly, I was greatly mistaken when I thought to be assisting to brave men who struggled hard for their liberty, and to such as were resolved either to live with honour, or else to die; but I find that you are such people as are no better than others, either in virtue or in courage, and are afraid of dying, though you be delivered thereby from the greatest miseries, while you ought to make no delay in this matter, nor to await any one to give you good advice; for the laws of our country, and of God himself, have, from ancient times, and as soon as ever we could use our reason, continually taught us――and our forefathers have corroborated the same doctrine by their actions, and by their bravery of mind――that it is life that is a calamity to men, and not death; for this last affords our souls their liberty, and sends them, by a removal, into their own place of purity, where they are to be insensible of all sorts of misery; for while souls are tied down to a mortal body, they are partakers of its miseries; and really, to speak the truth, they are themselves dead; for the union of what is divine to what is mortal is disagreeable. It is true the power of the soul is great, even when it is imprisoned in a mortal body; for by moving it after a way that is invisible, it makes the body a sensible instrument, and causes it to advance farther in its actions than mortal nature could otherwise do. However, when it is freed from that weight which draws it down to the earth, and is connected with it, it obtains its own proper place, and does then become a partaker of that blessed power and those abilities, which are then every way incapable of being hindered in their operation. It continues invisible, indeed, to the eyes of men, as does God himself; for certainly it is not itself seen while it is in the body, for it is there after an invisible manner, and when it is freed from it it is still not seen. It is this soul which hath one nature, and that an incorruptible one also; but yet it is the cause of the change that is made in the body; for whatsoever it be which the soul touches, that lives and flourishes; and from whatsoever it is removed, that withers away and dies: such a degree is there in it of immortality. Let me produce the state of sleep as a most evident demonstration of the truth of what I say, wherein souls, when the body does not distract them, have the sweetest rest depending on themselves, and conversing with God, by their alliance to him; they then go everywhere, and foretell many futurities beforehand. And why are we afraid of death, while we are pleased with the rest that we have in sleep?――and how absurd a thing it is to pursue after liberty while we are alive, and yet to envy it to ourselves where it will be eternal! We, therefore, who have been brought up in a discipline of our own, ought to become an example to others of our readiness to die; yet if we do not stand in need of foreigners to support us in this matter, let us regard