She painted the picture of Christ--that strange product of religious
enthusiasm and human love--in Switzerland during the summer that
succeeded David Blum's death. The art she had once followed as an
amusement now, perhaps, brought her comfort; and the picture also showed
that she had understood the nobility and greatness of the self-sacrifice
made by the Jew for her sake and his own.
This is the story of the picture of Christ at Barnow. It is strange and
sad, as I said before; but do not blame me for that, for my heart bleeds
when I remember this over-true tale, which must be regarded as one of
the dark riddles of life, and as the doing of that eternal, inscrutable
Power that deals out darkness or light, happiness or misery, to the weak
human heart....
NAMELESS GRAVES.
(1873.)
The last time that I went there was on a beautiful, still autumn day.
The sunshine was brightening the landscape, and the only sound to be
heard was the faint crackling of the withered leaves on the bushes by
the wayside. I followed the winding path that ran through the fields and
gardens. I was alone, but I knew the place so well that I did not need
to ask my way; for I always go there when I revisit my old home, and
every year I become more attached to it. Every year the number of
acquaintances to whom it leads me grows more numerous; indeed, the day
will soon come when none of them will be found in the little town, for
all will be there....
It was the "good place" to which I was going; and as this is the only
place to which neither the Pole's whip nor the covetous hand of the
wonder-working rabbi can reach, the name is a good one. Here each poor
soul is freed from the double ban--and who can count its victims?--that
ground him down, and stifled the good that was in him. He is delivered
alike from outward humiliation and from the dark night of ignorance.
None of these people could have been called really happy until they
died. Then, it is true, they know nothing about it, but they feel that
it must be so even while they are alive; so they have given their
burial-ground the beautiful name of the "good place," and take care to
make it as fair to look upon as they can. It never occurs to the Eastern
Jews to plant trees or sow annuals there; but the fresh green grass is
allowed to cover the graves, and blossoming elders grow by every
headstone. Their burial-ground was the only bit of land these people
were allowed to possess until a few years ago!...
Public-domain text, read in full here on John Shaqi.
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