The war of parties lasted all winter, and well into the spring. In April
the rabbi was sentenced to six weeks' imprisonment. When he was set
free, the community showed their joy by illuminating the streets and
breaking Ruben's windows; otherwise, nothing was changed--Ruben remained
firm. He was growing visibly poorer. His father-in-law continually
entreated him to give way, but in vain. More than that, Lea, who had
wept away all her youth and beauty during that terrible winter, and who,
now that the spring was come, knew that she was again to become a
mother, entreated her husband to allow her to cut off her hair. Perhaps
the poor woman had been so influenced by the superstition of her
neighbors, that she had really begun to think that it might cause the
death of her child were she to continue to wear it. But Ruben shook his
head sternly, and answered--"No; keep your hair; and if there is a God,
He will not desert us--He will give me the victory."
In most cases it is a dangerous thing to place one's belief in the
existence of God on the answer to a question such as this. It was so
here: Ruben was conquered. What remains to be told I will relate in as
few words as possible....
In the following November another son was born to Lea. The child was a
strong, healthy little fellow, and the mother's heart was at rest about
him. Six days passed; then the rabbi summoned his most faithful
adherents to his presence. "The father is under the ban of _cherem_, and
the mother wears her own hair; but the child is innocent. If we remain
idle, the child must die as his brother died, because the mother
continues to sin."
This was what the rabbi said--that is to say, it was probably he who
spoke; but the originator of the horrible deed was never discovered.
This was the deed of darkness perpetrated by the zealots.
About midnight of the sixth day after the baby's birth, some masked men
burst into Ruben's house, overpowered both him and the nurse, dragged
Lea out of bed, and cut off her hair.
Two days later Lea died in consequence of the fright she had had. The
child, which had taken a fit soon after the men had broken into the
house, died a few hours before its mother.
Ruben remained at Barnow until the judicial examination was over,
although he hoped but little from it; for when the Jews are determined
to be silent, no power on earth can make them speak.
Then he went away. Many years have passed away since then. He, probably,
has also found rest, and sleeps away the dark sorrows of his life in
some other corner of the world.
I have already described Lea's grave, and there is nothing more to be
said.
I must add a few words in conclusion, that come from the bottom of my
heart:
Forgive them, be not angry with them, for they know not what they do!
THE END.
Christian Reid's Novels.
"The author has wrought with care and with a good ethical and artistic
purpose; and these are the essential needs in the building up of an
American literature."
Public-domain text, read in full here on John Shaqi.
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