A day and night passed, and it seemed as if God must quickly decide
between the poor woman and the rabbi. It appeared as if He would be on
the side of the rabbi, and of hard, stubborn mankind. When the gray
light of the second morning dawned, and the flame of the night-light
wavered in the draught of the cold autumn wind, which made its way
through the badly fitting window-frame, the young life flickered under
the icy breath of death, like a dying torch.
The mother wept no more.
She wept no more. The fountain of her tears was dried up, for the
deepest grief is tearless. With dry, straining eyes she knelt by the
bedside. Only at intervals, when the fever was at its height, she rose
softly.
Hours passed, and all throughout the day the room was filled with
visitors. A number of women came and went, and also a few men. Some of
these may have come out of compassion, but most of them came for selfish
reasons of mixed curiosity and pity.
Miriam saw them around her with indifference. Once only she roused
herself to cry, "Go, go, there is nothing to see; the child is not dying
yet!"
The people who were in the room went away reproved....
In the afternoon a carriage stopped at the cottage door. It was the
warden's britzska, and a very old woman was seated in it. As she could
not move without assistance, the servants lifted her out carefully, and
carried her into the house. It was Sarah Gruen, widow of a former warden
of the community, and mother of Frau Hanna, whose stories were so
deservedly popular in Barnow. Hanna was sixty years of age, and was
nicknamed "Babele" (grannie), and Sarah, who was ninety, was called
"Urbabele" (great-grandmother). They were known by these names to every
one, great and small, Christian and Jewish, in the little town, and
their superior age, wisdom, and knowledge were much respected. Miriam
had formerly been a servant in their house, and had won the love of the
old woman, who, notwithstanding the opposition of her friends, had now
come to see her.
She was carried into the room, and put down on a chair. Miriam glanced
indifferently toward her, then seeing who she was, her eyes brightened.
"Urbabele!" she cried, throwing herself at the feet of the old
woman--"Urbabele, God bless you!..."
She could not say more. Sobs stifled her voice, for at last she wept.
The old woman passed her hand gently over her bent head. "Do not speak,"
she said; "I know your trouble--we all know it.... Do not speak, but
hear what I have to propose; listen quietly...."
Her own tears were flowing, and falling over her pale sweet face as she
spoke.
"I do not know--I am an old woman, my feet refuse to carry me, and my
head is not as strong as it was--but I believe we are wrong in letting
your child die. Yes, very wrong; for I do not believe it to be God's
will that she should die, nor the will of the great rabbi of
Sadagora--since he is inspired by the spirit of God...."
Public-domain text, read in full here on John Shaqi.
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