He was not there to force, but because she asked
him there, being afraid of a policeman just outside the door. She cried
out to secure herself from the law.” These words were received by the
company with profound respect. The Decatur papers verified the reporter’s
statements.
This is not, however, the end of the struggle for life. The spirit of
protection was intense, and grew parallel with the “lynch fever.” The
following evening a greater representation of the colored population
appeared on the scene. Those who failed to secure themselves with arms
the previous evening, came better fortified; but no further attempt
to enter the jail was made by the “outlawers.” The third night, the
municipal power intervened, and chastised the tumultousness. This was
begun by the arrest of one of the colored company, Mr. Artist, who had
occupied a seat in the park, which faces the front street, and who had
two shot guns, and was repeatedly told to leave. This he refused to do.
On this ground he was imprisoned. A committee composed of Mr. J. Artist,
Mr. Oliphant, and the writer called on the Mayor. His Honor cordially
received the committee, and assured the committee that “nothing to hinder
the colored citizens from standing for themselves will be done. Mr.
Artist will be released to-morrow morning.”
From these proceedings the reader is not to conclude that such an act
would stop the Southern lynchings. In a Northern city of so small a
population of colored people as Decatur, it is reasonable to suppose that
race war would not be tolerated, while such would be the case in the
South. That the city officials were friendly to the action of the colored
people is seen in the fact that there was no interference with them until
the third night of the warfare, and the releasement of Mr. Artist. It
should be remembered that the colored citizens were in every respect
submissive to the law, only that the condition of their surroundings had
grown to the doctrine, “Eye for eye, and tooth for tooth.”
With an outstretched hand to fallen humanity, and uplifted voice to God,
accompanied by a painful heart, I must here appeal to Scripture facts.
“All things work together for good to them that love God, to them who
are the called according to His purpose.” Rev. Mr. Mudd, a distinguished
divine, connected himself with the colored citizens of Decatur, striving
to uphold the right in the case of Mr. Jackson, who through the
instrumentality of his race was given a fair trial.
CHAPTER IV.
WAGES.
Public-domain text, read in full here on John Shaqi.
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