At nineteen he talked to his friend W. of sexual matters, and, being
troubled with constipation and "rheumatism" at the time, he asked the
physician who was treating him as to whether he should indulge himself
sexually. The physician told him to, but he worried over this advice and
went to a priest, who said for him to get married. This he did not wish to
do, and so turned his attention to astrology and phrenology, the other
subjects which his friend talked of. That this was only a cover for his
original sex problem is shown by his conclusions: that he had a weakness in
amativeness--"the faculty of sexual power," his "concentration" on sexual
matters was poor. "If I had more amativeness there would be trouble; I am
glad I haven't so much. I was always more of a companion to my mother, and
when I wasn't with her I went to the theatre with W." He and his father, he
learned, had strong faculties of destructiveness; the patient, however,
could control his by reasoning; his reasoning was so strong that he could
even control his father and settle disputes between father and mother.
Phrenology also taught him his intellectual superiority to his father in
other ways.
From phrenology he learned there was a time to be born; from this he passed
to astrology. His father had arranged that he should be born in the sign of
Virgo, which guaranteed his truthfulness and obedience to his father. He
explained this by speaking of Adam and Eve disobeying God, from whose sexual
intercourse all evils sprang. Manifestly, then, it was his father's
arrangement that he should have to abstain from sexual intercourse.
His father was born in the sign Gemini; this is a fighting sign; the father
selected this sign himself, by his great fighting power; the sign is not a
spiritual one but a worldly one, and shows avarice in great grasping of
worldly things. He never thought that his father was so great, until three
or four years ago. He wrote a minister, asking him what became of God the
Father; he asked another man about religion, and was told how obedient
Christ was to his foster-father Joseph. He thought of how disobedient he
was to his father, and then decided that his father was the God, the Father,
and in the Kingdom of Heaven he was called Jehovah. (Here he identifies
himself with Christ). He says about this "I tried to reason myself away from
it many times, but was finally convinced"--The father came to this world as
John; Jehovah was the patient's father in the other world. In the other
world he had a falling out with the father, and now the father has that
revenge in his soul. He had some kind of a falling out, a fight; his father,
then Jehovah, ruled the third Heaven; one of the twelve, which he says is
about the earth, the earth making the thirteenth; this formulation he
derived from astrology: the first Heaven Aries, the second Taurus, and the
third Gemini, etc.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account