"The ticquer has a strong sexual attachment; this is so strong that the love
instinct ineffectually sublimates the hate instinct and in the warring
conflict doubt and physical and psychic inadequacy arise. The situation
continues and generates mental, and physical infantilism, which in turn make
for increased feelings of tension. Motor and psychic restlessness succeed.
The motor expression manifests itself most often in habit movements of
disguised sexual significance (autoerogenous pleasures) a form of physical
stereotypy, in its broadest psychophysical meaning. The mental state often
pari passu takes up obsessive thinking and various physical acts and
thoughts are formed as defense mechanisms, born of conscious guilt. The
motor habits are usually inhibited or displaced in part, and the tic remains
as a motor symbol, usually in itself non-sexual, as a fragment of the former
complete habit movement. The mechanism of the completely evolved tic is
either a conversion (hysteric) or substitution (obsessive) mechanism or
both."
By these who have studied Freudism this will, in a way, be understood. For
these who have not it may be more difficult of understanding without
somewhat further elaboration or explanation. In this connection I must again
mention that the Freudians include tics under their obsessive (obsessional)
neuroses. The theory of the mental mechanisms and evolution of these states
is given in the attached quotation, which is taken verbatim from Clark's
paper.
"The affect of the painful idea does not become transformed into physical
symptoms, as in the conversion mechanism of hysteria, but affixes itself to
other ideas not in themselves unbearable, thus producing by this false
relationship a substitutive symptom or obsession.
Public-domain text, read in full here on John Shaqi.
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