The same statement may be made with regard to reason and to will. The power and quantity of them are not exhausted but are increased by use. I maintain, then, that although the "Libido," in so far as it is regarded as an instinct, does not stand on the same footing with the reason and disinterested love of a person of high cultivation and large views, neither does it stand on the same footing with the physical energy that manifests itself in light and heat and gravitation. When we come to deal with man and any of his attributes, or as we find them at any age, we ought to look upon him, in my estimation, as animated in some measure by his self-foreshadowing best. And whether it is dreams with which we have to do, or neurotic conflicts, or wilfulness, or regression, we shall learn to see, more and more, as we become accustomed to look for evidences thereof, the signs of this sort of promise, just as we might hope to learn to find, more and more, through the inspection of a lot of seeds of different plants, the evidences which would enable us to see the different outcomes which each one is destined to achieve, even though, at first, they all looked just alike. (2) The next point has reference to "sublimation." This outcome of individual evolution, as defined by Freud, has a strictly social, not an ethical, meaning. Jung also, in the interesting paper referred to, in his description of the rational aims of psychoanalysis, makes sublimation (though he does not there use the word) the equivalent of a subjective sense of well being, combined with the maximum of biologic effectiveness. "Die Psychoanalyse soll eine biologische Methode sein, welche das hoechste subjektive Wohlbefinden mit der wertwollsten biologischen Leistung zu vereinigen sucht." But in my opinion, while it may be true that the psychoanalyst may often have reason to be thankful if he can claim a therapeutic outcome of this sort, the logical goal of a psychoanalytic treatment is not covered by the securing of a relative freedom from subjective distress, even when combined with the satisfactory fulfillment of one's biologic mission. A man has higher destinies than this, and the sense of incompleteness felt by the neurotic patient, which was emphasized by Janet and is recognized by us all, must be more or less painfully felt by every man whose conscience does not assure him that he is really working for an end greater than that here specified. The logical end of a psychoanalytic treatment is the recovery of a full sense of one's highest destiny and origin and of the bearings and meanings of one's life.