It is not my purpose to attempt a complete answer to this question as I am far from understanding even the majority of my own dreams. Broadly speaking I should say that considering the amount and complexity of the material on hand which the mind may use and the probable inconceivable number of dreams it is unlikely that all are concerned with this matter. This question may well be allowed to rest for the present. But certain convictions have arisen in my mind as the result of the study of hundreds of personal dreams, convictions which do not rest upon the arbitrary interpretation of accepted symbolism, though I am far from questioning the validity of this procedure. I venture little beyond the region illuminated by individual insight though examples are cited far exceeding my power of interpretation. The sexual theory of dreams has by some authorities been characterized as greatly over-emphasized, as failing to take account of other factors and interests of human personality. To those critics let me present the matter briefly and simply. The very fact of a person's being alive today presupposes an ancestry stretching backward through uncounted ages, an ancestry whose chief function, up to very recent times, was sexual and reproductive. Modern interests, business, social, intellectual, religious, artistic and philanthropic, which today loom so large, are a recent innovation, occupying in comparison with the period when they were not but a moment of time. In a vertical section of man--both racial and individual, they are seen to constitute but a superficial layer, from a contemporary standpoint predominant and paramount but in the light of the ages secondary and unstable. Biologically a woman is only an agent for the reproduction of her kind; more than this, with mind, all save the conscious, socially and ethically restricted sections, set toward the same end and toward the means for its accomplishment. There is no gainsaying this fact and in my dreams which yielded to analysis it stands paramount. I am inclined to disregard the theory of a "censor" for the reason that after I had admitted to my thought and frankly considered certain facts, by a thousand devious hints, by a thousand subterfuges, my subconsciousness continued to express these same facts by means of obscure symbolism. As the savage seizes upon one link in a chain of events expecting thereby to repossess the whole, as the native of Borneo makes a wax figure of his enemy in the belief that as the image melts, the enemy's body will waste away, as the women of Sumatra when sowing rice let the hair hang loose down their backs in order that the rice may grow luxuriantly and have long stalks, so this woman, this under-self, ignorant of the true law of cause and effect, and unable to form definite concepts, instinctively selects from the innumerable memories and visual images at her disposal those having relation to her unfulfilled function and