The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
“O friends, I was sent unto you to tell you, that if you had received
the gospel freely, you would minister it freely without money or
price: but you make a trade and sale of what the prophets and the
apostles have spoken; and so you corrupt the truth. And you are the
men that lead silly women captive, who are ever learning, and never
able to come to the knowledge of the truth; you have a form of
godliness, but you deny the power. Now as Jannes and Jambres withstood
Moses, so do you resist the truth, being men of corrupt minds,
reprobate concerning the faith. But you shall proceed no further; for
your folly shall be made manifest to all men as theirs was. Moreover,
the Lord sent me to tell you, that he doth look for fruits. You asked
me, if Scripture was my rule? but it is not your rule, to rule your
lives by, but to talk of in words. You are the men that live in
pleasures, pride, and wantonness, in fulness of bread, and abundance
of idleness: see if this be not the sin of Sodom. Lot received the
angels, but Sodom was envious. You show forth the vain nature; you
stand in the steps of them that crucified MY SAVIOUR, and mocked him;
you are their children; you show forth their fruit. They had the chief
place in the assemblies, and so have you; they loved to be called
Rabbi, and so do you.”
G. F.
I wrote to the magistrates who committed me to this effect:—
“FRIENDS,
“I am forced, in tender love unto your souls, to write unto you, and
beseech you to consider what you do, and what the commands of God call
for. He requires justice and mercy, to break every yoke, and to let
the oppressed go free. But who calleth for justice, or loveth mercy,
or contendeth for the truth? Is not judgment turned backward, and doth
not justice stand afar off? Is not truth silenced in the streets, or
can equity enter? And do not they that depart from evil make
themselves a prey? Oh! consider what ye do in time, and take heed whom
ye imprison; for the magistrate is set for the punishment of
evil-doers, and for the praise of them that do well. Now, I entreat
you, in time take heed what you do; for surely the Lord will come, and
will make manifest both the builders and the work. If it be of man, it
will fail; but if it be of God, nothing will overthrow it. Therefore I
desire and pray, that you would take heed, and beware what you do,
lest ye be found fighters against God.”
G. F.
Now, after I had thus far cleared my conscience to them, I waited in
holy patience, leaving the event to God, in whose will I stood. After
some time I was moved to write again to the justices that had committed
me, to lay their evils before them, that they might repent. One of them,
Nathaniel Barton, was a colonel, a justice, and a preacher.
“FRIENDS,
Public-domain text, read in full here on John Shaqi.
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