The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
Francis Howgill and John Audland were both religiously inclined, and
were convinced during the present year. They became eminent ministers,
travelling in the gospel, and suffering fines and imprisonments for
its sake, turning many to God. Howgill, for refusing to swear, was
sent to Appleby jail, the following sentence being passed against
him:—“You are put out of the king’s protection and the benefit of the
law: your lands are confiscated to the king during your life, and your
goods and chattels for ever; and you to be a prisoner during your
life.” He praised God for the many sweet enjoyments and refreshments
he received on his prison bed, whereon he lay, freely forgiving all.
His end was in great peace, in 1668. See _Piety Promoted_, i. 64-67.
John Audland also laboured much in the gospel, for which he suffered
persecution and imprisonments. In his last sickness he was exceedingly
filled with high praises to God, being overcome with a sense of His
love and joy. When he grew weaker he was helped on his knees, and upon
his bed fervently supplicated the Lord on behalf of all His people
that “they might be preserved in the truth, out of the evil of the
world.” See _Piety Promoted_, i., 41-44; and _Memoirs of F. Howgill_,
by James Backhouse.
Now there were many old people, who went into the chapel and looked out
at the windows, thinking it a strange thing to see a man preach on a
hill, and not in their church, as they called it; whereupon “I was moved
to open to the people, that the steeple-house, and the ground whereon it
stood, were no more holy than that mountain; and that those temples,
which they called the dreadful houses of God, were not set up by the
command of God and of Christ; nor their priests called, as Aaron’s
priesthood was; nor their tithes appointed by God, as those amongst the
Jews were; but that Christ was come, who ended both the temple and its
worship, and the priests and their tithes; and that all should now
hearken unto him; for he said, “Learn of me;” and God said of him, “This
is my beloved Son, in whom I am well pleased, hear ye him.” I declared
unto them that the Lord God had sent me to preach the everlasting gospel
and word of life amongst them, and to bring them off from all these
temples, tithes, priests, and rudiments of the world, which had been
instituted since the apostles’ days, and had been set up by such as had
erred from the Spirit and power the apostles were in.” Very largely was
I opened at this meeting, and the Lord’s convincing power accompanied my
ministry, and reached the hearts of the people, whereby many were
convinced; and all the teachers of that congregation (who were many,)
were convinced of God’s everlasting truth.
Public-domain text, read in full here on John Shaqi.
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