The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
“The ministers of Christ are to plant a vineyard, and then eat of the
fruit; to plough, sow, and thrash, and get the corn; and then let them
reap; but not cast them into prison for whom they do no work. Christ,
when he sent forth his ministers, bid them give freely, as they had
received freely; and into what city or town soever they came, inquire
who were worthy and there abide; and what they set before you, said
he, that eat. And when these came back again to Christ, and he asked
them if they wanted anything, they said No. They did not go to a town,
and call the people together, to know how much they might have by the
year, as these that are in the apostacy do now. The apostle said,
‘have I not power to eat and to drink?’ But he did not say, to take
tithes, Easter-reckonings, Midsummer-dues, augmentations, and great
sums of money; but ‘have I not power to eat and to drink?’ Yet he did
not use that power among the Corinthians. But they that are
apostatized from him, will take tithes, great sums of money,
Easter-reckonings, and Midsummer-dues; and cast them into prison that
will not give it them, whom they do no work for. The ox’s mouth must
not be muzzled that treads out the corn; but see if the corn be
trodden out in you, and the wheat be in the garner. This is from a
lover of your souls, and one that desires your eternal good.”
G. F.
After I had made some stay in the city of LONDON, and cleared myself of
what service lay upon me at that time there, I was moved of the Lord to
go down into BEDFORDSHIRE to John Crook’s house, at LUTON, where there
was a great meeting, and people generally convinced of the Lord’s truth.
When I was come thither, John Crook told me that next day several of
those that were called the gentlemen of the country, would come to dine
with him and to discourse with me. They came, and I declared to them
God’s eternal truth. Several Friends went to the steeple-houses that
day. And there was a meeting in the country, which Alexander Parker went
to; and towards the middle of the day it came upon me to go to it,
though it was several miles off. John Crook went with me. When we
arrived, there was one —— Gritton, who had been a Baptist, but was got
higher than they, and called himself a trier of spirits. He told people
their fortunes, and pretended to discover to them when their goods were
stolen or houses broken up, who the persons were that did it; by which
he had got into the affections of many people thereabouts. This man was
in that meeting, speaking, and making a hideous noise over the
young-convinced Friends, when I came in; and he bid Alexander Parker
give a reason of his hope. Alexander Parker told him, Christ was his
hope; but because he did not answer him so soon as he expected, he
boastingly cried, “his mouth is stopped.” Then Gritton directed his
Public-domain text, read in full here on John Shaqi.
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