The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
That all may know the dealings of the Lord with me, and the various
exercises, trials, and troubles through which he led me, in order to
prepare and fit me for the work unto which he had appointed me, and may
thereby be drawn to admire and glorify his infinite wisdom and goodness,
I think fit (before I proceed to set forth my public travels in the
service of Truth), briefly to mention how it was with me in my youth,
and how the work of the Lord was begun, and gradually carried on in me,
even from my childhood.
I was born in the month called July, 1624, at DRAYTON-IN-THE-CLAY, in
LEICESTERSHIRE. My father’s name was Christopher Fox: he was by
profession a weaver, an honest man; and there was a seed of God in him.
The neighbours called him Righteous Christer. My mother was an upright
woman; her maiden name was Mary Lago, of the family of the Lagos, and of
the stock of the martyrs.
In my very young years I had a gravity and stayedness of mind and
spirit, not usual in children; insomuch, that when I saw old men behave
lightly and wantonly towards each other, I had a dislike thereof raised
in my heart, and said within myself, “If ever I come to be a man, surely
I shall not do so, nor be so wanton.”
When I came to eleven years of age, I knew pureness and righteousness;
for while a child I was taught how to walk to be kept pure. The Lord
taught me to be faithful in all things, and to act faithfully two ways,
viz., inwardly to God, and outwardly to man; and to keep to Yea and Nay
in all things. For the Lord showed me, that though the people of the
world have mouths full of deceit, and changeable words, yet I was to
keep to Yea and Nay in all things; and that my words should be few and
savoury, seasoned with grace; and that I might not eat and drink to make
myself wanton, but for health, using the creatures in their service, as
servants in their places, to the glory of Him that created them; they
being in their covenant, and I being brought up into the covenant, as
sanctified by the Word which was in the beginning, by which all things
are upheld; wherein is unity with the creation.
But people being strangers to the covenant of life with God, they eat
and drink to make themselves wanton with the creatures, wasting them
upon their own lusts, and living in all filthiness, loving foul ways,
and devouring the creation; and all this in the world, in the pollutions
thereof, without God: therefore I was to shun all such.
Public-domain text, read in full here on John Shaqi.
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