The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
And as I was walking by the steeple-house,[6] in MANSFIELD, the Lord
said unto me, “That which people trample upon, must be thy food.” And as
the Lord spoke he opened it to me, that people and professors trampled
upon the life, even the life of Christ; they fed upon words, and fed one
another with words; but they trampled upon the life; trampled underfoot
the blood of the Son of God, which blood was my life, and lived in their
airy notions, talking of him. It seemed strange to me at first, that I
should feed on that which the high professors trampled upon; but the
Lord opened it clearly to me by his eternal Spirit and Power.
Footnote 6:
The term “steeplehouse” occurs not unfrequently in this _Journal_, and
in the early writings and records of Friends. Though it may sound
harsh, and appear to savour of the scurrility and intolerance of that
zealous age, yet this, or any other mode of speech adopted by Friends,
was by no means taken up for the purpose of opprobrium, but rather
significantly to discover the little veneration or distinction they
could show for these buildings more than others; believing that the
Almighty is equally present everywhere, to bless and to sanctify every
place and everything to those that walk uprightly on the earth, his
footstool.
One of the chief points of George Fox’s ministry was to overturn that
insidious reverence for names and things which is too frequently
substituted for the worship that is “in spirit and in truth.” Few
instances more distinctly exhibit this sort of covert idolatry, than
the general notion of _sanctity_ which is attached to the building
called a “_church_.” The word “church” is, in the Holy Scriptures,
never applied to an outward temple or building, but to a company of
believers, whether generally or particularly. The use of this term
appears to have crept in among Christians, and with it a superstitious
consecration of those places, as possessing some latent quality not
affecting other works of art or nature. To this Stephen the martyr
evidently alluded when he said, “Howbeit the Most High dwelleth not in
temples made with hands,” &c., Acts vii. 48. Clemens of Alexandria
says, “Not the place, but the congregation of the elect, I call a
church,” Stromat. vii., 715 B.
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