The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 1 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
1649-1650—George Fox is first imprisoned at Nottingham, where the
Sheriff is convinced—he is liberated and quiets a distracted
woman—he is cruelly treated at Mansfield-Woodhouse—is taken before
the magistrates at Derby—acknowledges that he is sanctified—is
temptingly asked if he were Christ, which he denies, yet is
committed for blasphemy—his mittimus to Derby prison—writes to the
priests at Derby against preaching for hire, &c.—also against
persecution—to Barton and Bennet, justices, on the same subject—to
Justice Bennet against covetousness—to Justice Barton, a preacher
and a persecutor—to the Mayor of Derby against persecution and
oppression—to the court of Derby against oaths and oppression—to the
bell-ringers of Derby against vanities and worldly pleasures—his
jailer is convinced—Justice Bennet first gives Friends the name of
Quakers in derision—writes to Friends and others, to open their
understandings, and to direct them to their true Teacher within
themselves—to the convinced people, directing them to internal
silence and to true obedience—an encouragement to the faithful—to
the justices of Derby against persecution, thrice repeated—to the
priests of Derby, on the same subject—to the justices of Derby, to
prize their time, and to depart from evil—the like to Colonel
Barton, justice, and warning of the plagues and vengeance hanging
over the oppressor.
Now as I went towards NOTTINGHAM on a First-day in the morning, with
Friends to a meeting there, when I came on the top of a hill in sight of
the town, I espied the great steeple-house; and the Lord said unto me,
“thou must go cry against yonder great idol, and against the worshippers
therein.” I said nothing of this to the Friends that were with me, but
went on with them to the meeting, where the mighty power of the Lord was
amongst us; in which I left Friends sitting in the meeting, and I went
away to the steeple-house. When I came there, all the people looked like
fallow-ground, and the priest (like a great lump of earth) stood in his
pulpit above. He took for his text these words of Peter, “We have also a
more sure Word of prophecy, whereunto ye do well that ye take heed, as
unto a light that shineth in a dark place, until the day dawn, and the
day-star arise in your hearts.” And he told the people that this was the
Scriptures, by which they were to try all doctrines, religions, and
opinions. Now the Lord’s power was so mighty upon me, and so strong in
me, that I could not hold, but was made to cry out and say, “O no, it is
not the Scriptures;” and I told them what it was, namely, the Holy
Spirit, by which the holy men of God gave forth the Scriptures, whereby
opinions, religions, and judgments were to be tried; for it led into all
truth, and so gave the knowledge of all truth. The Jews had the
Scriptures, and yet resisted the Holy Ghost, and rejected Christ, the
bright morning-star.
Public-domain text, read in full here on John Shaqi.
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