The William Smith mentioned here was originally pastor of an Independent congregation, living after the strictest manner of that people. He was convinced about the year 1658, and became a faithful labourer in the gospel. Many were turned to God by him, for he proved himself a minister of Jesus Christ, in labours, in travails, in watchings, necessities, and distresses, suffering much loss of goods and long and tedious imprisonments. For not paying tithes he was imprisoned twenty-one weeks among felons in Nottingham jail; and another time had the value of £42 taken from him, whilst he was in prison, for £7 demanded by the priest of Elton. In the times of his frequent imprisonments, William Smith wrote several books, which were printed together in a folio volume in 1675, entitled _Balm from Gilead, &c._ When at liberty he travelled abroad strengthening the brethren, and though often visited by sickness, he was kept in patience and content, much of the power and presence of God appearing in him many times when he was in great weakness of body, to the admiration of beholders. During his last sickness, one evening, many Friends being in the room sitting in silence, he turned in his bed towards them, and plentifully declared of the love of God, by which they were much refreshed and tendered. He also testified of a large portion which he had in life eternal. Then he spoke to Friends “to be mindful of truth, and of their service therein, more than of their daily food; and so committed them to the grace of God.” The day before he died he called his children (six or seven), and tenderly exhorted them “to keep in the fear of God, and to love the truth, and God would be a father and portion to them.” Footnote 16: Some interesting documents, exhibiting the early care of the Society with regard to marriages, may be referred to in _Letters, &c., of Early Friends_, p. 259, 279, 283, &c. So early as 1659, at a meeting of Friends from four counties, an _Epistle of Counsel and Advice_ was issued on this, and other subjects; recommending “that no marriage take place hastily or rashly; but in the fear of the Lord, and in the presence of many witnesses, according to Scripture example; that so no scandal or blemish may be laid upon the truth, but that all may be brought to the light; that a record in writing of the day, place, and year, be kept within the meeting where a marriage occurs, of which one or both are members; under which the witnesses may set their names.” Footnote 17: